In formulating a theory of love, Hans Sachs, who, in his own long life,
had felt love's grief and unrest, decided to employ the examples which
he gathered from his own experience as well as from history and poetry,
especially the Italians Petrarca, Boccaccio, and others. In his carnival
plays, however, he avoids, from the very first, the coarseness and
obscenity of Rosenplut and Hans Folz; but though he no doubt considered
that he had excluded all indecency from his works, they still are, here
and there, grievous to our modern ears.
In his carnival play Vom Venusberg, the goddess speaks: "I am Venus,
protectress of love, many a realm was destroyed through me; I have great
power on earth over rich, poor, young, and old; whom I wound with the
arrow mine, he must forever my servant be. I now draw my bow; he who
will flee shall flee at once." Too late: the knight is struck, so are
all the others, maids and gentlewomen.
In 1518 Sachs wrote the _Complaint of the Exiled Lady Chastity_, a very
bold allegory: Virgin Chastity, daughter of Lady Honor, dwelt with many
virgins in the realm of Virginitas. In the neighborhood lived the
frivolous Queen Venus, who frequently invaded the former's kingdom and
tried to conquer it. In the repeated wars, Queen Venus succeeded in
capturing almost all the virgins, and took them over to the kingdom of
Lady Shame. Only Chastity herself, with her royal retinue, the
allegorized twelve womanly virtues, had been saved from capture; they
fled and wandered long from one country to the other without finding a
hospitable reception. At last they arrived at a distant wilderness,
where Chastity was again suddenly attacked by Queen Venus and her allied
princesses: Pride, Frivolity, Intemperance, Idleness, Faithlessness,
etc. The poet then warns maidens of the dangers threatening them on the
part of Venus and her suite. After explaining the twelve virtues which
aid Chastity, he concludes: "Beware of love, be steady, spare your love
until you come to marriage." Sachs himself had at an early age married,
in 1519, Kunigunde Kreuzer, an orphan of good family.
Public-domain text, read in full here on John Shaqi.
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