The influence of the Church was especially beneficial to the position of
woman in married life. The Church insisted upon, and frequently
enforced, monogamy and the sanctity of marital vows, and sanctified
marriage by making it a sacrament. Dissolution of marriage, according to
the law of the Church, was permitted only in case of adultery, of danger
to the life of the one or the other party from hate or crime, the exile
of one of the couple, impotence on the part of the man, or sterility on
the part of the woman, and by common agreement between husband and wife
for sacred purposes, e. g., entrance into a monastery or cloister. Yet
while the influence of the Church, in theory, was, on the whole,
extremely helpful in fashioning the standard of morals, there prevailed,
nevertheless, even during the Carlovingian epoch, a terrible
demoralization and sexual laxity a legacy from the preceding Merovingian
period.
It is historically doubtful whether at Charlemagne's birth his mother
was married to his father, Pepin. It was no uncommon practice for the
actual consummation of marriage to follow close upon the betrothal, and
for the actual marriage, with the consecration of the Church, to follow
much later, if at all. The private life of the greatest German emperor,
who was canonized by the Church and who thus is a saint, at least in his
imperial city, Aachen, or Aix-la-Chapelle, is by no means edifying.
Gustav Freytag characterizes Charlemagne from the moral point of view
with the greatest psychological truth. He describes him as greatly in
need of woman's love. Indeed, even here his tenderness was that of a
lion, and was felt by wife and daughters with secret awe, though
answered by flattering caresses. When not on warlike expeditions he
lived always with his family. He ate with them, and took them with him
on all his journeys. This was tedious enough for his successive wives
and daughters, since he was almost always on journeys, especially during
the first half of his long reign. While his children were small, he had
hardly a permanent home. His family life appeared reprehensible, even to
his contemporaries, who were accustomed to great digressions from moral
law.
Public-domain text, read in full here on John Shaqi.
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