Women's Wild Oats: Essays on the Re-fixing of Moral StandardsHartley, C. Gasquoine (Catherine Gasquoine)
History
Women's Wild Oats: Essays on the Re-fixing of Moral Standards
Hartley, C. Gasquoine (Catherine Gasquoine)
Women -- Great Britain; Women -- Social and moral questions
Always times of upheaval and change afford opportunities for escape in
violent expression, and while we bewail the disorder and confusion, the
many sexual crimes that are overwhelming us, we ought to take warning at
our folly in having set up for ourselves the new fashionable god of
"escape from sex."
Women are the worst sinners. At every opportunity the women of my
generation have been insisting on "the monstrous exaggerations of the
claims of sex," breaking away violently from the older obsessing
preoccupation with their position as women, but only to take up new
evasions--fresh miserable attempts at escape. What began as a war of
ideals became before long a chaos. It has had the effect not at all of
minimizing the power of sex, but just as far as the deeper needs and
instincts have been denied, has there been a deliberate turning on the
part of the young to the reliefs of sex-excitements. The servitude of
sex is one of the essential riddles of life. Personally I do not feel
there is any simple solution. The conflict, broadly speaking, lies in
this: our sex needs have changed very little through the ages, now we
are faced with the task of adapting them to the society in which we find
ourselves placed, of conforming with the rules laid down, accepting all
the pressing claims of civilized life, conditions, not clearly thought
out and established to help us and make moral conduct easier, but
dependent much more on property, social rank, and ignorance,--all
combining to make any kind of healthy sex expression more difficult,
which explains our duplicity and so often prevents the acceptance in
practice of the code of conduct upheld by most of us as right. I think
it is a particularly intolerable state of affairs. It is not pleasant to
find oneself out as a moral hypocrite.
The primitive savage within us all always will make any kind of excuse
to break out in its own primitive savage way. We are just too civilized
to face this, and, I think, there can be little doubt that our conduct
has been hindered by many of the modern intellectual suppressions. The
convention that passions and emotions are absent, when in reality they
are present, to-day has broken down as, indeed, it always must break
down everywhere, leading in thousands of cases individual young women
and men to disaster, making us all more furtive, more pitiful slaves of
the force whose power we are not yet sufficiently brave to acknowledge.
Much of our civilization has revealed itself as a monstrous sham, more
dangerously indecent because of its pretense at decency. It is something
like those poisoned tropical forests, fever-infested, which were in the
land of my birth, beautiful outwardly, with great vivid flowers, high
palms, towering trees of fern, all garlanded with creepers and lovely
wild growth,--glades of fair shadow inviting to rest, yet poisonous so
that to sleep there was death.
II
Public-domain text, read in full here on John Shaqi.
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