Hurry, hurry, urges this the first profession in which the women’s battalions have actually arrived as it hastily clears the way for you. The New York Medical College and Hospital for Women, not to be outdone by any institution now bidding for women’s favour, has rushed up an “emergency” plant, a new $200,000 building. The London School of Medicine has erected a thirty thousand pound addition and the public appeal for the funds was signed by Premier Asquith himself. The nations to-day are waiting for the women who shall come out from the colleges equipped for medical service. A PLACE IN EVERY PROFESSION And after the most arduous profession of all, how about the others? If a woman can be a doctor at a battle front, how long before she can be a doctor of divinity? At the City Temple in London on a Sunday in March, 1917, a slender black robed figure preceded an aged clergyman up the pulpit steps. With one hand resting on the cushioned Bible she stood silhouetted against the black hanging at the back of the pulpit, her face shining, illumined. By the time that the white surpliced choir had ceased chanting “We have done those things that we ought not to have done,” the ushers were hanging in the entrance corridor the great red lettered signs “Full.” The house was packed to the last seat in the gallery to hear Miss Maude Royden, one of England’s leading suffragists, “preach.” This church is nearly 300 years old and only once before, when Mrs. Booth of the Salvation Army was granted the privilege, has a woman ever spoken from its pulpit. Some six months since, Maude Royden has now been appointed pulpit assistant at the City Temple, the first woman in England to hold such a position. Dr. Fort Newton, the pastor, in announcing the innovation, declared: “We want the woman point of view, the woman insight and the woman counsel.” The City Temple is not an Episcopalian Church. But even the established church has recently heard an archbishop cautiously pronounce the opinion that “we may invite our church women to a much larger share in the Christian service than has been usual.” You see there are 2000 English clergymen enrolled as chaplains at the front. Laywomen were last year permitted to make public addresses in the National Mission of Repentance. They thus ascended the chancel steps. A committee of bishops and scholars—and one woman—has now been appointed to see how much farther women may be permitted to go on the way to the pulpit itself. A few of the smaller churches in America have a woman minister in charge. But from the arduous duties of the highest ecclesiastical positions women in all lands are still “protected.” High established places are of course the last to yield. Theology continues to be the most closed profession. But Maude Royden in the pulpit of the London City Temple, the highest ecclesiastical place to which a woman anywhere in the world has yet attained, has, we may say, captured an important trench.