"The next day we went to the site of the old Stickeen town. It was a beautiful situation, looking out upon the sea, sheltered and with sunny exposure. In the bay were several islands. One of them was kept sacred as a burial place. The tombs were visible at a distance. These were strong boxes raised above the ground for protection, built in the shape of houses, sometimes painted, and within which the remains are deposited. We could not but admire the rude taste, as well as the sentiments which were thus conveyed. The buildings were falling into decay; but enough remained to impress us with the fact that their mechanical skill was of no recent origin. The Stickeens have occupied the site for generations past; and here were immense wooden houses that might have been standing a century ago, judging from the condition of the wooden buildings which I had examined on the Atlantic coast, and which are known to have been erected before the Revolutionary War. Those buildings were frail; these, built of massive timbers and posts of from two to three feet in diameter, some round, and others squared. The planks for the floors were several inches thick. The mortise and tenon work in the frames joined with accuracy, and other mechanical contrivances appeared in these structures. All were large, and some immense. I measured one house sixty by eighty feet. [Illustration: T'LINKET BASKET WORK. (Made by the Indians of the Inland Passage.)] "The domestic life is patriarchal, several families being gathered under one roof. Genealogies were kept for ages, and honors and distinctions made hereditary. To mark these, insignia, like a coat-of-arms, were adopted, and in rude carvings they strove to represent them. I could decipher, also, the paintings that once figured these upon the posts and sides of houses. The eagle, the whale, the bear and the otter, and other animals of sea and land, were the favorites, ofttimes coupled with a warrior in the attitude of triumph. Gigantic representations of these family emblems were erected near the house, on posts, twenty to thirty feet high, covered with carvings of animals, and the devices stained with permanent pigments of black, red and blue. [See illustration on page 66, which is the front of a chief's house at Kaigan village.] Imaginary creatures resembling griffins or dragons, and reminding you of the mammoth animals that flourished in a distant geological period, were carved on the posts or pictured on the walls. Raised figures resembling hieroglyphics and Asiatic alphabets were carved on the inside wall. Some of the posts containing the family coat-of-arms, thus highly carved and decorated according to the native taste, were used as receptacles for the remains of the dead, gathered up after cremation. Great sacredness was attached to them. To injure one was to insult the family to which it belonged; to cut one down was an unpardonable offense.