But at last the king bethinks himself of Elisha the prophet, and he says, "There is a subject in my kingdom who may be able to help you and cure your leprosy." And I can imagine Naaman's pride reasoning thus: "Surely the prophet will feel very much exalted and flattered that I, the great Syrian general, should come and call upon him." And so, probably, full of those proud thoughts, he drives up to the prophet's humble dwelling with his chariot, four-in-hand, and his splendid retinue. Yes, Naaman drove up in grand style to the prophet's abode, and as nobody seemed to be coming out to greet him, he sent in his message: "Tell the prophet Major-General Naaman of Syria has arrived, and wishes to see him." THE PROPHET'S MESSAGE. Elisha takes it very coolly. He does not come out to see him, but as soon as he learns his errand he sends his servant to tell him to dip seven times in the river Jordan, and he shall be clean. Now that was a terrible blow to his pride. I can imagine him saying to his servant, "What did you say? Did I understand you aright? Dip seven times in Jordan! Why, we call the river Jordan a _ditch_ in our country." But the only answer he got was, "The prophet says, Go and dip seven times in the Jordan, and thy flesh shall become like the flesh of a little child." I can fancy Naaman's indignation as he asks, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?" So he turned and went away in a rage. The fact was, the Jordan never had any great reputation as a river. It flowed into the Dead Sea, and that sea never had a harbour to it, and its banks were not half so beautiful as those of the rivers of Damascus; for Damascus was one of the most beautiful cities in the world, and it is said that when Mahomet beheld it he turned his head aside for fear it should divert his thoughts from heaven. Naaman turned away in a rage. "Ah," he said, "here am I, a great conqueror, a successful general on the battlefield, holding the very highest rank in the army, and yet this prophet does not even come out to meet me; he simply sends a message. Why, I thought he would surely come out to me, and stand and call on the name of the Lord his God, and strike his hand over the place and recover the leper." I THOUGHT. There it is; I never knew a man yet who, when talked to about his sins, didn't always say, "Yes, but I _thought_ so and so." "Mr. Moody," they say, "I will tell you what _I think_; I will tell you _my opinion_." In the fifty-fifth chapter of Isaiah it says, "God's thoughts are not our thoughts, nor His ways our ways." And so it was with Naaman. In the first place he thought a good big doctor's fee would do it all, and settle everything up. And besides that there was another thing he thought; he thought going to the king with his letters of introduction would do it. Yes, those were Naaman's first thoughts.