Ever since her encounter in the village street with the loquacious
Mr. Wone, Vennie had been oppressed by an invincible distaste for
the things and people that surrounded her. Her longing to give the
world the slip and devote herself completely to the religious life
had been incalculably deepened by her disgust at what she considered
the blasphemous introduction of the Holy Name into the Christian
Candidate’s political canvassing. The arguments of Mr. Taxater and
the conventional anglicanism of her mother, were, compared with this,
only mild incentives to the step she meditated. The whole fabric of
her piety and her taste had been shocked to their foundations by the
unctuous complacency of Mr. Romer’s evangelical rival.
Vennie felt, as she stood aside, in her retired routine, and watched
the political struggle sway to and fro in the village, as though the
champions of both causes were odiously and repulsively in the wrong.
The sly conservatism of the quarry-owner becoming, since the settlement
of the strike, almost fulsome in its flattery of the working classes,
struck her as the most unscrupulous bid for power that she had ever
encountered; and when, combined with his new pose as the ideal employer
and landlord, Mr. Romer introduced the imperial note, and talked
lavishly of the economic benefits of the Empire, Vennie felt as though
all that was beautiful and sacred in her feeling for the country of her
birth, was blighted and poisoned at the root.
But Mr. Wone’s attitude of mind struck her as even more revolting. The
quarry-owner was at least frankly and flagrantly cynical. He made no
attempt--unless Gladys’ confirmation was to be regarded as such--to
conciliate religious sentiment. He never went to church, and in
private conversation he expressed his atheistic opinions with humorous
and careless shamelessness. But Mr. Wone’s intermingling of Protestant
unction with political chicanery struck the passionate soul of the
young girl as something very nearly approaching the “unpardonable sin.”
Her incisive intelligence, fortified of late by conversations with
Mr. Taxater, revolted, too, against the vague ethical verbiage and
loose democratic sentiment with which Mr. Wone garnished his lightest
talk. Since Philip’s release from prison and his reappearance in the
village, she had taken the opportunity of having several interviews
with the Christian Candidate’s son, and these interviews, though they
saddened and perplexed her, increased her respect for the young man in
proportion as they diminished it for his father. With true feminine
instinct Vennie found the anarchist more attractive than the socialist,
and the atheist less repugnant than the missionary.
Public-domain text, read in full here on John Shaqi.
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