“I once heard,” he answered, “I think it was on the sands at Weymouth, two old men discussing quite reverently and gravely whether an infant, baptized before it was born, would be brought under the blessing of the Church. I thought, as I listened to them, how vulgar and gross-minded our age had become, that I should have to tremble with alarm lest any flippant passer-by should hear their curious speculation. It seemed to me a much more important matter to discuss, than the merits of the black-faced Pierrots who were fooling and howling just beyond. This sort of seriousness, in regard to the strange borderland of the Faith, has always seemed to me a sign of pathetic piety, and the very reverse of anything blasphemous.” Luke had made an involuntary movement when his brother’s anecdote commenced. The calmness and reasonableness with which James had spoken was balm and honey to the anxious youth; but he could not help speculating in his heart whether his brother was covertly girding at him. Did he, he wondered, realize how far things had gone between him and the fair-haired girl? “It’s the sort of question, at any rate,” he remarked rather feebly, “that would interest our friend Sir Thomas Browne. Do you remember how we read together that amazing passage in the Urn Burial?” “‘But the iniquity of oblivion,’” quoted James in answer, “‘blindly scattereth her Poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the Pyramids? Herostratus lives that burnt the temple of Diana; he is almost lost that built it. Time has spared the epitaph of Hadrian’s Horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have equal durations; and Thersites is like to live as long as Agamemnon without the favour of the everlasting register.… Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities and the smartest strokes of affliction leave but short smart upon us. To weep into Stones are fables.’” He pronounced these last words with a slow and emphatic intonation.