An additional motive, in the queerly constituted mind of the recluse, for making this extraordinary request, was the Pariah-like motive of wishing to propitiate the stone-carver. Parallel with his humorous love of shocking people, ran, through Mr. Quincunx’s nature, the naive and innocent wish to win them over to his side; and his method of realizing this wish was to put himself completely at their mercy, laying his meanest thoughts bare, and abandoning his will to their will, so that for very shame they could not find it in them to injure him, but were softened, thrown off their guard, and disarmed. Mr. Quincunx knew no restraint in these confessions by the way, in these appeals to the voices and omens of casual encounter. He grew voluble, and even shameless. In quiet reaction afterwards, in the loneliness of his cottage, he was often led to regret with gloomy remorse the manner in which he had betrayed himself. It was then that he found himself hating, with the long-brooding hatred of a true solitary, the persons to whom he had exposed the recesses of his soul. At the moment of communicativeness, however, he was never able to draw rein or come to a pause. If he grew conscious that he was making a fool of himself, a curious demonic impulse in him only pressed him on to humiliate himself further. He derived a queer inverted pleasure from thus offering himself, stripped and naked, to the smiter. It was only afterwards, in the long hours of his loneliness, that the poison of his outraged pride festered and fermented, and a deadly malice possessed him towards the recipients of his confidences. There was something admirable about the manner in which this quaint man made, out of his very lack of resistant power, a sort of sanctity of dependence. But this triumph of weakness in him, this dissolution of the very citadel of his being, in so beautiful and mystical an abandonment to the sympathy of our common humanity, was attended by lamentable issues in its resultant hatred and malice. Had Mr. Quincunx been able to give himself up to this touching candour without these melancholy and misanthropic reactions, his temper would have been very nearly the temper of a saint; but the gall and wormwood of the hours that followed, the corroding energy of the goblin of malice that was born of such unnatural humiliations, put a grievous gulf between him and the heavenly condition.