Woodburn Grange: A story of English country life; vol. 2 of 3Howitt, William
General
Woodburn Grange: A story of English country life; vol. 2 of 3
Howitt, William
Religious fiction
“Now, of what mortal use,” he would say to Mr. Woodburn, as he rode
over his farm, or through the neighbourhood with him,—“of what mortal
use are these little shapeless crofts and paddocks with their fences
running in all sorts of ways but straight lines,—these little,
often triangular plots, with their meandering huge hawthorn hedges,
actually turning and doubling on themselves? Sweep all these crooked,
scrambling fences away, and have some fine, large, shapely pastures
instead. And here is a brook now—do look at it. Would any one have
supposed, with the present value of land, that it should be allowed
to turn and twine about as it does, forming what the Scotch call
links, and as we may call them bows and loops, positively occupying
three times the ground which it would if reduced to a straight,
handsome course, as it soon might be?”
Mr. Woodburn replied “that in truth they might remove some of the
rambling fences, and enlarge those little plots to advantage, but
he should be sorry to see all those beautiful hawthorn hedges now
throwing out their odorous sprays of wild roses and eglantine, cut
close like the cropped bristly head of a parish pauper.”
“Beauty!” said Mr. Trant Drury,—“beauty! My dear sir, we cannot
live by beauty. We cannot pay rent by beauty. The interests of this
densely populated country cannot be maintained by empty notions of
beauty. When you want to go to market with your produce, see what
your crop of beauty will bring you. No, sir; as much corn, cattle,
hay, potatoes, and the like substantials, for which we labour,
and from which we must hope to live, as you please. The greatest
possible return for the greatest possible amount of labour and skill
expended;—that is my doctrine and my practice; and they are the only
principles that will in the long run make this country what it ought
to be.”
“But man cannot live by bread alone,” said Mr. Woodburn; “that is a
principle established by an authority which I hope, Mr. Drury, you
consider as of as much validity as your modern save-all doctrine.”
“I bow to the wisdom of our Lord,” said Mr. Drury; “but what He
undoubtedly meant was, not your visionary thing beauty, but divine
grace,—‘Man shall not live by bread alone, but by every word which
proceedeth out of the mouth of God.’”
Public-domain text, read in full here on John Shaqi.
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