Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Fiction; Historical fiction
These attempts to extend the influence of what was called freethinking
and philosophy, were carried on, as we have hinted, with a caution
dictated by the timidity of the philosopher’s disposition. He was
conscious his doctrines were suspected, and his proceedings watched, by
the two principal sects of Prelatists and Presbyterians, who, however
inimical to each other, were still more hostile to one who was an
opponent, not only to a church establishment of any kind, but to every
denomination of Christianity. He found it more easy to shroud himself
among the Independents, whose demands were for a general liberty of
conscience, or an unlimited toleration, and whose faith, differing in
all respects and particulars, was by some pushed into such wild errors,
as to get totally beyond the bounds of every species of Christianity,
and approach very near to infidelity itself, as extremes of each kind
are said to approach each other. Bletson mixed a good deal among those
sectaries; and such was his confidence in his own logic and address,
that he is supposed to have entertained hopes of bringing to his
opinions in time the enthusiastic Vane, as well as the no less
enthusiastic Harrison, provided he could but get them to resign their
visions of a Fifth Monarchy, and induce them to be contented with a
reign of Philosophers in England for the natural period of their lives,
instead of the reign of the Saints during the Millenium.
Such was the singular group into which Everard was now introduced;
showing, in their various opinions, upon how many devious coasts human
nature may make shipwreck, when she has once let go her hold on the
anchor which religion has given her to lean upon; the acute
self-conceit and worldly learning of Bletson—the rash and ignorant
conclusions of the fierce and under-bred Harrison, leading them into
the opposite extremes of enthusiasm and infidelity, while Desborough,
constitutionally stupid, thought nothing about religion at all; and
while the others were active in making sail on different but equally
erroneous courses, he might be said to perish like a vessel, which
springs a leak and founders in the roadstead. It was wonderful to
behold what a strange variety of mistakes and errors, on the part of
the King and his Ministers, on the part of the Parliament and their
leaders, on the part of the allied kingdoms of Scotland and England
towards each other, had combined to rear up men of such dangerous
opinions and interested characters among the arbiters of the destiny of
Britain.
Public-domain text, read in full here on John Shaqi.
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