“Chaucer?” said Bletson, hastening to interfere; “no—that is Lucretius, my darling Lucretius. I cannot let you see it; I have some private marks.” But by this time Everard had the book in his hand. “Lucretius?” he said; “no, Master Bletson, this is not Lucretius, but a fitter comforter in dread or in danger—Why should you be ashamed of it? Only, Bletson, instead of resting your head, if you can but anchor your heart upon this volume, it may serve you in better stead than Lucretius or Chaucer either.” “Why, what book is it?” said Bletson, his pale cheek colouring with the shame of detection. “Oh! the Bible!” throwing it down contemptuously; “some book of my fellow Gibeon’s; these Jews have been always superstitious—ever since Juvenal’s time, thou knowest— “‘Qualiacunque voles Judæi somnia vendunt.’ “He left me the old book for a spell, I warrant you; for ’tis a well-meaning fool.” “He would scarce have left the New Testament as well as the Old,” said Everard. “Come, my dear Bletson, do not be ashamed of the wisest thing you ever did in your life, supposing you took your Bible in an hour of apprehension, with a view to profit by the contents.” Bletson’s vanity was so much galled that it overcame his constitutional cowardice. His little thin fingers quivered for eagerness, his neck and cheeks were as red as scarlet, and his articulation was as thick and vehement as—in short, as if he had been no philosopher. “Master Everard,” he said, “you are a man of the sword, sir; and, sir, you seem to suppose yourself entitled to say whatever comes into your mind with respect to civilians, sir. But I would have you remember, sir, that there are bounds beyond which human patience may be urged, sir—and jests which no man of honour will endure, sir—and therefore I expect an apology for your present language, Colonel Everard, and this unmannerly jesting, sir—or you may chance to hear from me in a way that will not please you.” Everard could not help smiling at this explosion of valour, engendered by irritated self-love. “Look you, Master Bletson,” he said, “I have been a soldier, that is true, but I was never a bloody-minded one; and, as a Christian, I am unwilling to enlarge the kingdom of darkness by sending a new vassal thither before his time. If Heaven gives you time to repent, I see no reason why my hand should deprive you of it, which, were we to have a rencontre, would be your fate in the thrust of a sword, or the pulling of a trigger—I therefore prefer to apologise; and I call Desborough, if he has recovered his wits, to bear evidence that I _do_ apologise for having suspected you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry to a self-willed atheist.”