Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Fiction; Historical fiction
“Yes, Mark,” answered his uncle, firmly, but sorrowfully, “thou
speakest truth—I did love thee once. The bright-haired boy whom I
taught to ride, to shoot, to hunt—whose hours of happiness were spent
with me, wherever those of graver labours were employed—I did love that
boy—ay, and I am weak enough to love even the memory of what he
was.—But he is gone, Mark—he is gone; and in his room I only behold an
avowed and determined rebel to his religion and to his king—a rebel
more detestable on account of his success, the more infamous through
the plundered wealth with which he hopes to gild his villany.—But I am
poor, thou think’st, and should hold my peace, lest men say, ‘Speak,
sirrah, when you should.’—Know, however, that, indigent and plundered
as I am, I feel myself dishonoured in holding even but this much talk
with the tool of usurping rebels.—Go to the Lodge, if thou wilt—yonder
lies the way—but think not that, to regain my dwelling there, or all
the wealth I ever possessed in my wealthiest days, I would accompany
thee three steps on the greensward. If I must be thy companion, it
shall be only when thy red-coats have tied my hands behind me, and
bound my legs beneath my horse’s belly. Thou mayst be my fellow
traveller then, I grant thee, if thou wilt, but not sooner.”
Alice, who suffered cruelly during this dialogue, and was well aware
that farther argument would only kindle the knight’s resentment still
more highly, ventured at last, in her anxiety, to make a sign to her
cousin to break off the interview, and to retire, since her father
commanded his absence in a manner so peremptory. Unhappily, she was
observed by Sir Henry, who, concluding that what he saw was evidence of
a private understanding betwixt the cousins, his wrath acquired new
fuel, and it required the utmost exertion of self-command, and
recollection of all that was due to his own dignity, to enable him to
veil his real fury under the same ironical manner which he had adopted
at the beginning of this angry interview.
“If thou art afraid,” he said, “to trace our forest glades by night,
respected stranger, to whom I am perhaps bound to do honour as my
successor in the charge of these walks, here seems to be a modest
damsel, who will be most willing to wait on thee, and be thy
bow-bearer.—Only, for her mother’s sake, let there pass some slight
form of marriage between you—Ye need no license or priest in these
happy days, but may be buckled like beggars in a ditch, with a hedge
for a church-roof, and a tinker for a priest. I crave pardon of you for
making such an officious and simple request—perhaps you are a ranter—or
one of the family of Love, or hold marriage rites as unnecessary, as
Knipperdoling, or Jack of Leyden?”
“For mercy’s sake, forbear such dreadful jesting, my father! and do
you, Markham, begone, in God’s name, and leave us to our fate—your
presence makes my father rave.”
Public-domain text, read in full here on John Shaqi.
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