But Abbé Marle obstinately repeated: 'Outside the pale of Catholicism
there is only darkness.'
'Why, Catholicism is toppling over!' exclaimed Hermeline. 'It's for
that very reason that we have to raise another social framework.'
The priest, no doubt, was conscious of the supreme battle which
Catholicism was waging against the spirit of science, whose victory
spread day by day. But he would not acknowledge it; he did not even
admit that his church was gradually emptying. 'Catholicism!' he
resumed, 'its framework is still so solid, so eternal, so divine, that
you copy it when you talk of raising I know not what atheistical State
in which you would replace the Deity by some mechanical contrivance
appointed to instruct and govern men!'
'Some mechanical contrivance, why not!' retorted Hermeline, exasperated
by the touch of truth contained in the priest's attack. 'Rome has never
been aught but a wine-press, pressing out the blood of the world!'
When their discussions reached this violent stage Doctor Novarre
usually intervened in his smiling and conciliatory way. 'Come, come,
don't get heated!' said he. 'You are on the point of agreeing, since
you have got so far as to accuse one another of copying your religions
one from the other.'
Short and spare, with a slender nose and keen eyes, the doctor was a
man of a tolerant, gentle, but slightly sarcastic turn of mind, one
who, having given himself to science, refused to let himself be excited
by political and social questions. Like Jordan, whose great friend
he was, he often said that he only adopted truths when they had been
scientifically demonstrated. Modest, timid, too, as he was, without any
ambition, he contented himself with healing his patients to the best
of his ability, and his only passion was for the rosebushes which he
cultivated between the four walls of the garden of the little dwelling
where he lived in happy peacefulness.
Public-domain text, read in full here on John Shaqi.
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