As he spoke Luc gazed at Bonnaire, with his giant build, and broad,
peaceful face on which one read so much honest strength. But the man
gently shook his head. 'No, no,' said he, 'goodwill and courage will do
nothing. It's your method which is too gentle, which places too much
reliance on men's wisdom. Your association of capital, talent, and
work will go on always at a jog-trot, without establishing anything
substantial and final. The fact is the evil has reached such a degree
of abomination that one can only heal it by applying a red-hot iron.'
'Then what ought one to do, my friend?'
'It is necessary that the people should at once seize all the
implements of labour; it is necessary that it should dispossess the
_bourgeoise_ class and dispose of all the capital itself in order to
organise compulsory universal work.'
Once more did Bonnaire explain his ideas. He had remained entirely
on the side of Collectivism, and Luc, who listened sorrowfully, felt
astonished that he had in no wise won over that thoughtful but rather
obtuse mind. Even as he had heard him speaking in the Rue des Trois
Lunes on the night when he had quitted the Abyss, so did he find him
speaking now, still holding to the same revolutionary conceptions, his
faith in no degree modified by the five years which he had spent at
La Crêcherie. He held evolution to be too slow, saying that progress
merely by association would demand far too many years for realisation;
and he was weary of such an attempt, and only believed in immediate and
violent revolution.
'We shall never be given what we don't take,' said he by way of
conclusion. 'To have everything we must take everything.'
Silence fell. The sun had set, and the night shifts had started work
in the resounding galleries. Luc, whilst listening to those renewed
efforts of labour, could feel an indescribable sadness stealing over
him as he foresaw that his work would be compromised by the eager haste
of even the best to bring about their social ideal. Indeed, was it not
often the furious battling of ideas which hindered and retarded the
realisation of facts?
'I won't argue with you again, my friend,' he at last replied. 'I
don't think that any decisive revolution is possible or likely to give
good results in the circumstances in which we find ourselves. And I
am convinced that association and co-operation offer the preferable
road, one along which progress may be slow, but which will all the
same end by leading us to the promised city. We have often talked of
those matters without altogether agreeing. So what use would it be to
begin afresh and thereby sadden ourselves? One thing that I do hope of
you is, that in the difficulties through which we are passing you will
remain faithful to the enterprise we founded together.'
Public-domain text, read in full here on John Shaqi.
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