'I pretend nothing,' Luc replied. 'Each man is free with respect to
his belief, and if no church has been built it is because none of us
has yet felt the need of one. But one can be built should there be
faithful to attend it. It will always be allowable for a group of
citizens to meet together for such satisfactions as may please them.
And with regard to the necessity of a religion, that is indeed a
real necessity when one desires to govern men. But we do not desire
to govern them at all; on the contrary, we wish them to live free in
the free city. Let me tell you, Monsieur l'Abbé, it is not we who are
destroying Catholicism, it is destroying itself, it is dying slowly of
old age, like all religions, after accomplishing their historical task,
necessarily die at the hour indicated by human evolution. Science
destroys all dogmas one by one; the religion of humanity is born and
will conquer the world. What is the use of a Catholic church at La
Crêcherie, since yours at Beauclair is already too large, growing more
and more deserted, and destined one of these days to topple over?'
The priest was very pale, but he would not understand. With the
stubbornness of a believer who places his strength in affirmation
without reason or proof, he contented himself with repeating: 'If God
is not with you, your defeat is certain. Believe me, build a church.'
Hermeline was unable to restrain himself any longer. The priest's words
of praise were still suffocating him, particularly as they had been
followed by that declaration of the necessity of a religion. 'Ah, no!
ah, no, Abbé!' he shouted, 'no church, please! I make no concealment
of the fact that matters are hardly organised in the new town in
accordance with my tastes. But if there is one thing that I approve,
it is certainly the relinquishment of any State religion. Govern men?
Why yes, only instead of the priests in their churches, it is we, the
citizens in our municipal buildings, who will govern them. As for the
churches, they will be turned into public granaries, barns for the
crops!'
Then as Abbé Marle, losing his temper, declared that he would not allow
sacrilegious language to be used in his presence, the dispute became
so bitter that Doctor Novarre, as usual, was forced to intervene. He
had hitherto listened to the others with his shrewd air, like a gentle
and somewhat sceptical man who was not put out by any words, however
violent, that might be exchanged. However, he fancied he could detect
that the dispute was beginning to pain Sœurette.
Public-domain text, read in full here on John Shaqi.
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