Those last words fell from her so sharply and decisively that Dacheux,
banging the door behind him, went off exasperated, with bloodshot eyes
and a quiver of the apoplexy by which he was threatened. As Madame
Mitaine had said, it was indeed the end of _a_ world, the end of
iniquitous and rotting trade, that trade which only creates the wealth
of a few at the expense of the greater number.
But Beauclair was to be upset by another and greater blow. Hitherto the
success of La Crêcherie had reacted only on establishments of a similar
nature, and on the petty traders, those who lived from day to day on
passing customers. Thus the emotion became great indeed when one fine
morning it was learnt that Mayor Gourier himself had been won over to
the new ideas. He--firmly established, needing nobody, as he declared
in a spirit of vanity--did not intend to join the association of La
Crêcherie. But he founded another one of a similar character, dividing
his large boot-works of the Rue de Brias into shares, on the basis of
a partnership between capital, work, and intelligence, amongst which
the profits were to be apportioned in three parts. This was simply the
establishment of a new group, what may be called the clothing group,
by the side of that which dealt in iron and steel. And the resemblance
between the two became the more pronounced when Gourier succeeded in
syndicating all the branches of the clothing industry: the tailors,
hatters, hosiers, linendrapers, and mercers. Then, too, yet another
group was spoken of, one which a big building contractor proposed to
establish by associating all the workers of the building trade, masons,
stonecutters, carpenters, locksmiths, plumbers, tilers, and painters.
And this group would assuredly absorb the architects and artists,
as well as the workers of the furniture trade, the cabinetmakers,
upholsterers, and bronze-workers, and in time even the clockmakers and
the jewellers. All this was simply logical; the example of La Crêcherie
had sown that fruitful idea of so many associations forming natural
groups, which grew up by themselves, in an imitative spirit, through a
craving to reach the greatest possible sum of life and happiness. The
law of human creation was working, and it would certainly work with
increasing energy if such were necessary for the happy existence of the
species. It already became apparent that a general bond was in process
of formation above these groups, a common link which would some day
join them all together in a vast system of social reorganisation, which
would prove the one code of the future community.
Public-domain text, read in full here on John Shaqi.
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