Working Life of Women in the Seventeenth CenturyClark, Alice
History
Working Life of Women in the Seventeenth Century
Clark, Alice
Women -- Employment -- Great Britain -- History -- 17th century; Women -- Great Britain -- History -- 17th century
The sisters are often referred to in the rules relating to the dinners,
which were such an important feature of gild life. The “Grocers”
provided that “Every one of the Fraternity from thenceforward, that has
a wife or companion, shall come to the feast, and bring with him a lady
if he pleases; [et ameyne avec luy une demoiselle si luy plest] if they
cannot come, for the reasons hereafter named, that is to say, sick, big
with child, and near deliverance, without any other exception; and that
every man shall pay for his wife 20d.; also, that each shall pay 5s.,
that is to say, 20d. for himself, 20d. for his companion, and 20d. for
the priest. And that all women who are not of the Fraternity, and
afterwards should be married to any of the Fraternity, shall be entered
and looked upon as of the Fraternity for ever, and shall be assisted and
made as one of us; and after the death of her husband, the widow shall
come to the dinner, and pay 40d. if she is able. And if the said widow
marries any one not of the Fraternity, she shall not be admitted to the
said feast, nor have any assistance given her, as long as she remains so
married, be whom she will; nor none of us ought to meddle or interfere
in anything with her on account of the Fraternity, as long as she
remains unmarried.”[368]
Footnote 368:
Heath, _Acct. of the Worshipful Company of Grocers_, p. 53, memo.
1348.
The Wardens of the Merchant Gild at Beverley were directed to make in
turn yearly “one dinner for all his bretherne and theire wieves.”[369]
The Pewterers decided that “every man and wif that comyth to the
yemandries dynner sholde paye xvjid. And every Jorneyman that hath a wif
... xvjᵈ. And every lone man beinge a howsholder that comyth to dynner
shall paye xijᵈ. and every Jorneyman having no wif and comyth to dynner
shall paye viijᵈ. ... every man that hath bynne maryed wᵗʰin the same ij
years shall geve his cocke or eƚƚe paye xijᵈ.... Provided always that
none bringe his gest wᵗʰ him wᵗʰowt he paye for his dynner as moch as he
paith for hymself and that they bring no childerne wᵗʰ them passing one
& no more.”[370] In 1605 it was agreed that “ther shalbe called all the
whole clothyng and ther wyves and the wydowes whose husbandes have byne
of the clothynge and that shalbe payed ijs. man & wyffe and the wydowes
xijid. a peece.”[371] In 1672, the expense of entertaining becoming
irksome, “an order of Coʳᵗ for ye abateing extraoʳdinary Feasting” was
made, requiring the “Master & Wardens ... to deposit each 12li & spend
yᵉ one half thereof upon the Masters & Wardens ffeast this day held, and
the Other moyety to be and remain to yᵉ Compᵃ use. Now this day the sᵈ
Feast was kept but by reason of the women being invited yᵉ Charge of yᵉ
Feast was soe extream that nothing could be cleered to yᵉ house
according to yᵉ sᵈ order. There being Spent near 90li.”[372]
Footnote 369:
Leach, _Beverley Town Documents_, p. 95, 1582.
Footnote 370:
Public-domain text, read in full here on John Shaqi.
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