Working Life of Women in the Seventeenth CenturyClark, Alice
History
Working Life of Women in the Seventeenth Century
Clark, Alice
Women -- Employment -- Great Britain -- History -- 17th century; Women -- Great Britain -- History -- 17th century
The woman shop-keeper is found also among the stock characters of the
drama. In “The Old Batchelor” Belinda relates that “a Country Squire,
with the Equipage of a Wife and two Daughters, came to Mrs. Snipwel’s
Shop while I was there ... the Father bought a Powder-Horn, and an
Almanack, and a Comb-Case; the Mother, a great Fruz-Towr, and a fat
Amber-Necklace; the Daughters only tore two Pair of Kid-leather Gloves,
with trying ’em on.”[424]
Footnote 424:
Congreve (Wm.). _The Old Batchelor_, Act iv., Sc. viii.
Amongst the Quakers, shop-keeping was a usual employment for women.
Thomas Chalkley, soon after his marriage “had a Concern to visit Friends
in the counties of Surrey, Sussex and Kent, which I performed in about
two Weeks Time, and came home and followed my calling, and was
industrious therein; and when I had gotten something to bear my
expenses, and settled my Wife in some little Business I found an
Exercise on my Spirit to go over to _Ireland_.”[425] Another Quaker
describes how he applied himself “to assist my Wife in her Business as
well as I could, attending General, Monthly and other Meetings on public
Occasions for three Years.”[426] The provision of the little stock
needed for a shop was a favourite method of assisting widows.
Footnote 425:
Chalkley, _Journal_, pp. 30-31, 1690.
Footnote 426:
Bownas, Samuel, _Life of_, p. 135.
The frequency with which payments to women are entered in account
books[427] is further evidence of the extent to which they were engaged
in Retail Trades, but this occupation was not freely open to all and any
who needed it. It was, on the contrary, hedged about with almost as many
restrictions as the gild trades. The craftsman was generally free to
dispose of his own goods, but many restrictions hampered the Retailer,
that is to say the person who bought to sell again. The community
regarded this class with some jealousy, and limited their numbers.
Hence, the poor woman who sought to improve her position by opening a
little shop, did not always find her course clear. In fact there were
many towns in which the barriers between her and an honest independence
were insurmountable. Girls were, however, apprenticed to shopkeepers
oftener than to the gild trades, and licences to sell were granted to
freewomen as well as to freemen. At Dorchester, girls who had served an
apprenticeship to shopkeepers were duly admitted to the freedom of the
Borough; we find entered in the Minute Book the names of Celina Hilson,
apprenticed to Mat. Hilson, Governor, haberdasher, and Mary Goodredge,
spinster, haberdasher of small wares; also of James Bun (who had married
Elizabeth Williams a freewoman), haberdasher of small wares; Elizabeth
Williams, apprenticed seven years to her Mother, Mary W., tallow
chaundler, and of William Weare, apprenticed to Grace Lacy, widow,
woolen draper.[428] An order was granted by the Middlesex Quarter
Sessions to discharge Mary Jemmett from apprenticeship to Jane Tyllard,
Public-domain text, read in full here on John Shaqi.
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