Working Life of Women in the Seventeenth CenturyClark, Alice
History
Working Life of Women in the Seventeenth Century
Clark, Alice
Women -- Employment -- Great Britain -- History -- 17th century; Women -- Great Britain -- History -- 17th century
Although women had lost their position in the brewing trade by the end
of the seventeenth century, they were still often employed in brewing
for domestic purposes. Sometimes one of the women servants on a large
farm, brewed for the whole family, including all the farm servants.[531]
In other cases a woman made her living by brewing for different families
in their own houses. Thus in the account of a fire on the premises of a
certain Mr. Reading it is described how his “Family were Brewing within
this Place.... The Servants who were in the House perceiving a great
smoak rose out of Bed, and the Maid running out cried Fire and said _Wo
worth this Bookers wife_ (who was the Person whom Mr. _Reading_ imployed
to be his Brewer) _she hath undone us_.”[532] Lady Grizell Baillie
enters in her Household Account Book, “For Brewing 7 bolls Malt by Mrs.
Ainsly 10s. For a ston hopes to the said Malt out of which I had a
puntion very strong Ale 10 gallons good 2nd ale and four puntions of
Beer. 14s.”[533]
Footnote 531:
Ante., p. 50.
Footnote 532:
_True Account how Mr. Reading’s House._
Footnote 533:
Baillie, Lady Grizell, _Household Book_. p. 91., 1714.
Naturally the women who brewed for domestic purposes sometimes wished to
turn an honest penny by selling beer to thirsty neighbours at Fairs and
on Holidays, but attempts to do so were severely punished. Annes Nashe
of Welling, was presented “for selling beer by small jugs at Woolmer
Grene and for laying her donng in the highway leading from Stevenage to
London.”[534] A letter to a Somerset Magistrate pleads for another
offender:—“Good Mr. Browne, all happiness attend you. This poor woman is
arrested with Peace proces for selling ale without lycense and will
assure you shee hath reformed it and that upon the first warning of our
officers ever since Easter last, which is our fayre tyme, when most
commonly our poore people doe offend in that kinde; I pray you doe her
what lawful kindness you may, and hope she will recompense you for your
paynes, and I shall be ready to requite it in what I may, for if she be
committed she is absolutely undone. Thus hoping of your favour I leave
you to God and to this charitable work towards this poor woman. Your
unfeined friend, Hum. Newman.”[535]
Footnote 534:
_Hertford County Records_, Vol. I., p. 68., 1641.
Footnote 535:
_Somerset Q.S. Records_, Vol. II., pp. 40-1, 1627.
Though with the growth of capitalism and the establishment of a monopoly
for “Common Brewers” women were virtually excluded from their old trade
of brewing, they still maintained their position in the retail trade,
their hold upon which was favoured by the same circumstances which
turned their energies to the retail side of other businesses.
Public-domain text, read in full here on John Shaqi.
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