Working Life of Women in the Seventeenth CenturyClark, Alice
History
Working Life of Women in the Seventeenth Century
Clark, Alice
Women -- Employment -- Great Britain -- History -- 17th century; Women -- Great Britain -- History -- 17th century
As was the case in other domestic arts, girls depended for their
training in medicine chiefly on the tradition they received from their
mothers, but this was reinforced from other sources as occasion offered.
“The Ladies Dispensatory” was not the only handbook published for their
use; sometimes, though schools were closed to women, an opportunity
occurred for private coaching. Thus Sarah Fell entered in her account
book, “July ʸᵉ 5º 1674 by mᵒ to Bro: Loweʳ yᵗ hee gave Thomas Lawson foʳ
comeinge over hitheʳ to Instruct him & sistʳˢ, in the knowledge of
herbs. 10.00,”[586] and when Mrs. Hutchinson’s husband was Governor of
the Tower she allowed Sir Walter Raleigh and Mr. Ruthin during their
imprisonment to make experiments in chemistry “at her cost, partly to
comfort and divert the poor prisoners, and partly to gain the knowledge
of their experiments, and the medicines to help such poor people as were
not able to seek physicians. By these means she acquired a great deal of
skill, which was very profitable to many all her life.”[587]
Footnote 586:
Fell, (Sarah). _Household Accounts_, p. 95. July 5, 1674.
Footnote 587:
_Memoirs of Col. Hutchinson_, p. 12.
Neither did ladies confine their services to their own household, but
extended their benefits to all their suffering neighbours. The care of
the sick poor was considered to be one of the duties of a “Person of
Quality,” whose housekeepers were expected “to have a competent
knowledge in Physick and Chyrurgery, that they may be able to help their
maimed, sick and indigent Neighbours; for Commonly, all good and
charitable Ladies make this a part of their Housekeepers business.”[588]
The “Good Woman” is described as one who “distributes among the
Indigent, Money and Books, and Cloaths, and Physick, as their severall
Circumstances may require,” to relieve “her poorer Neighbours in sudden
Distress, when a Doctor is not at Hand, or when they have no Money to
buy what may be necessary for them; and the charitableness of her
Physick is often attended by some cure or other that is remarkable. God
gives a _peculiar Blessing_ to the Practice of those Women who have no
other design in this Matter, but the doing Good: that neither prescribe
where they may have the Advice of the Learned, nor at any time give or
recommend any thing to try Experiments, but what they are assured from
former Tryals is safe and innocent; and if it do not help cannot
hurt.”[589]
Footnote 588:
_Compleat Servant-maid_, p. 40.
Footnote 589:
Rogers, Timothy. _Character of a Good Woman_, p. 42-43.
Public-domain text, read in full here on John Shaqi.
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