O could a man attain unto such a knowledge of his God, how safely, how quietly, how joyfully, would he fare! He would in truth have God on his side, knowing this of a certainty, that all his fortunes, whatever they might be, had come to him, and still were coming, under the guidance of His most sweet will. The word of Peter stands firm, "He careth for you." [1 Pet. 5:7] What sweeter sound than this word can we hear! Therefore, he says, "Cast all your care upon Him." If we do this not, but rather take our care upon ourselves, what is this but to seek to binder the care of God, and, besides, to make our life a life of sorrow and labor, troubled with many fears and cares and much unrest! And all to no avail; for we accomplish nothing good thereby, but, as the Preacher saith, it is vanity of vanities, and vexation of spirit. [Eccl. 1:2,14] Indeed, that whole book treats of this experience, as written by one who for himself made trial of many things, and found them all only weariness, vanity and vexation of spirit, so that he concludes it is a gilt of God that a man may eat and drink and live joyfully with his wife, i. e., when he passes his days without anxiety, and commits his care to God. Therefore, we ought to have no other care for ourselves than this, namely, not to care for ourselves, and rob God of His care for us. Whatever remains to be said, will easily be gathered from the corresponding image of evils, as I have said,[57] and from the contemplation of one's past life. CHAPTER IV THE FOURTH IMAGE THE INFERNAL BLESSING, OR THE BLESSING BENEATH US