This is the Church of the saints, the new creation of God, our brethren and our friends, in whom we see naught but blessing, naught but consolation; not, indeed, always with the eyes of the flesh (to which they would appear to belong rather under the corresponding image of evils),[64] but with the eyes of the spirit Nevertheless, we must not disregard even those blessings of theirs which may be seen, but rather learn from them how God would comfort us. For even the Psalmist did not venture, in Psalm lxxii, to condemn all those who amass riches in this world, but said, "If I say, I will speak thus; behold, I should offend against the generation of Thy children." [Ps. 73:15] That is to say, If I should call all men wicked who possess riches, health, and honor, I should be condemning even Thy saints, of whom there are many such. Paul also instructs Timothy to charge them that are rich in this world, that they be not high minded;[1 Tim. 6:17] but he does not forbid them to be rich. And Abraham, Isaac, and Jacob were rich men, as the Scriptures record. Daniel, also, and his companions were raised to honor even in Babylon. [Dan. 2:48 f.] Moreover many of the kings of Judah were saintly men. It is with regard to such persons that the Psalmist says, "If I say, I will speak thus; behold, I should offend against the generation of Thy children." [Ps. 73:15] God gives, even to His people, an abundance of these blessings, for their own comfort, and the comfort of others. Still, these things are not their proper blessings, but only shadows and emblems of their true blessings, which consist in faith, hope, love, and other gifts and graces, which love communicates to all.