[1] (Enders, Luther's Briefwechsel, I, p. 29.) Luther here writers: Learn Christ, dear Brother, learn Christ crucified; learn to sing unto him and, despairing of self, to say: "Thou, Lord Jesus art my righteousness, I, however, am Thy sin. Thou has taken unto Thyself what was mine, and has given me what is Thine." In this faith, receive the erring brethren, make their sins your own, and if you have anything good, let it be theirs. [2] Above, pp. 103-171. [3] On Feb. 24, Luther answered Spalatin: Die sermone bonorum operum nibil memini; sed et tot jam edidi, ut periculum sit, ne emtores tandem fatigam; but on Feb. 26, he wrote again: Memoria mihi rediit de operibus bonis sermone tractandis, in concione scilicet id promisi; dabo operam, ut fiat. (De Weite, Luther's Briefe, I, p. 419, 421, 430 ff.) [4] See Dedicatory Letter, above, p. 107. [5] We mention but one of many testimonies. John Dietenberger in his book, Der leye. Obe der gelaub allein selig mache, printed in Strassburg 1523, says on leaf B26: "Faith is a gift of God, which may appear bare or ornate; still it remains but one faith, which, however, has another effect when ornate than when bare. Ornate faith makes man a child of grace, an heir of the kingdom of heaven and justified. Bare faith, however, does not separate man from devils, helps not to the kingdom of heaven, and leads to no justification." A TREATISE ON GOOD WORKS 1520 DEDICATION JESUS[1] To the Illustrious, High-born Prince and Lord, John, Duke of Saxony, Landgrave of Thuringia, Margrave of Meissen, my gracious Lord and Patron. Illustrious, High-born Prince, gracious Lord! My humble duty and my feeble prayer for your Grace always remembered! For a long time, gracious Prince and Lord, I have wished to show my humble respect and duty toward your princely Grace, by the exhibition of some such spiritual wares as are at my disposal; but I have always considered my powers too feeble to undertake anything worthy of being offered to your princely Grace.