Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Therefore you shall not despair, nor give up, even if you find
that you do not believe as firmly as you ought and wish, in your
prayer or in other works. Nay, you shall thank God with all your
heart that He thus reveals to you your weakness, through which He
daily teaches and admonishes you how much you need to exercise
yourself and daily strengthen yourself in faith. For how many do
you see who habitually pray, sing, read, work and seem to be
great saints, and yet never get so far as to know where they
stand in respect of the chief work, faith; and so in their
blindness they lead astray themselves and others; think they are
very well off, and so unknowingly build on the sand of their
works without any faith, not on God's mercy and promise through a
firm, pure faith.
Therefore, however long we live, we shall always have our hands
full to remain, with all our works and sufferings, pupils of the
First Commandment and of faith, and not to cease to learn. No one
knows what a great thing it is to trust God alone, except he who
attempts it with his works.
[Sidenote: Prayer Without Ceasing]
VII. Again: if no other work were commanded, would not prayer
alone suffice to exercise the whole life of man in faith? For
this work the spiritual estate has been specially established, as
indeed in olden times some Fathers prayed day and night. Nay,
there is no Christian who does not have time to pray without
ceasing. But I mean the spiritual praying, that is: no one is so
heavily burdened with his labor, but that if he will he can,
while working, speak with God in his heart, lay before Him his
need and that of other men, ask for help, make petition, and in
all this exercise and strengthen his faith.
This is what the Lord means, Luke xviii, when He says, "Men ought
always to pray, and never cease," [Luke 18:1] although in Matthew
vi. He forbids the use of much speaking and long prayers, because
of which He rebukes the hypocrites; not because the lengthy
prayer of the lips is evil, but because it is not that true
prayer which can be made at all times, and without the inner
prayer of faith is nothing. For we must also practise the outward
prayer in its proper time, especially in the mass, as this
Commandment requires, and wherever it is helpful to the inner
prayer and faith, whether in the house or in the field, in this
work or in that; of which we have no time now to speak more. For
this belongs to the Lord's Prayer, in which all petitions and
spoken prayer are summed up in brief words.
[Sidenote: Prayer is Work]
Public-domain text, read in full here on John Shaqi.
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