Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
In the first place, it is evident that a type is material and
external, and the fulfilment of the type is spiritual and
internal; what the type reveals to the bodily eye, its fulfilment
must reveal to the eye of faith alone, or it is not really a
fulfilment.
I must prove that by illustration. By many miracles the Jewish
people came in a bodily manner out of the bodily land of Egypt,
as is written in the book of Exodus [Ex. 13:18 ff.]. This type
does not mean that we, too, shall in a bodily manner come out of
Egypt, but that our souls by a right faith shall come forth from
sins and the spiritual power of the devil; so that the bodily
assembly of the Jewish people signifies the spiritual and
internal assembly of the Christian people in faith. Thus, as
they drank water from a bodily rock, and ate bodily manna with
the bodily mouth, so with the mouth of the heart we drink and eat
of the spiritual Rock, the Lord Christ, when we believe in Him [1
Cor. 10:3]. Again, Moses set a serpent on a pole, and whosoever
looked upon it was made whole [Num. 21:8]. That signifies Christ
on the Cross; whosoever believeth in Him, is saved. And so
throughout the entire Old Testament, all the bodily, visible
things in it signify in the New Testament spiritual and inward
things, which one cannot see, but possesses only in faith. St.
Augustine understood the types in this manner, when he says[49]
on John iii, "This is the difference between the type and its
fulfilment: the type gave temporal goods and life, but the
fulfilment gives spiritual and eternal life." [John 3:14] Now the
outward show of Roman power can give neither temporal nor eternal
life, and therefore it is not only no fulfilment of the type of
Aaron, but far less than the type, for that was established by
divine direction. For if the papacy could give either eternal or
temporal life, all the popes would be saved and be in good
health. But he who has Christ and the spiritual Church, is truly
saved and has the fulfilment of the type, yet only in faith. And
since the pope's external show and the oneness of his Church can
be seen with the eyes, and we all see it, it is not possible that
he can be the fulfilment of any type. For the fulfilment of types
must not be seen, but believed.
[Sidenote: The High-Priest Not a Type of the Pope]
Public-domain text, read in full here on John Shaqi.
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