Hitherto we have seen, in all the evils that we endure, naught but the goodness of God, which is so great and so near that of all the countless evils with which we are surrounded in this life, and in which we are shut up as in a prison, but a very few are permitted to approach us, and these never for long together. So that, when we are oppressed by any present evil, it is only to remind us of some great gain with which God is honoring us, in that He does not suffer us to be overwhelmed by the multitude of evils with which we are surrounded. For what wonder that a man, at whom an infinite number of blows is aimed, should be touched by one now and then! Nay, it is a mercy not to be struck by all; it is a miracle to be struck by but a few. The first, then, of the evils beneath us is death, and the other is hell. If we will but consider the deaths, so diverse and so terrible, with which other sinners are punished, we shall soon see how great a gain is ours in that we suffer far less than we have deserved. How many men are hanged, strangled, drowned or beheaded, who perchance committed less sins than we! And their death and misery are held up to us by Christ as in a mirror, in which we may behold what we have deserved. For it is said in Luke xiii, when they told Him of the Galileans, whose blood Pilate had mingled with their sacrifices, that He replied: "Suppose ye that these Galileans were sinners above all the Galileans, because they suffered these things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you. Nay: but, except ye repent, ye shall all likewise perish." [Luke 13:1 ff.] For we need not expect that we, who have committed the same or even graver sins, shall escape with a lighter punishment. Nor will the justice and truth of God, which hath decreed to render to every man according to his deeds, be turned for our sake into injustice and a lie, unless we hasten to make satisfaction by at least bearing our trifling evil with patience.[22]