into bell, leaving us an example that we also should be so regardful of the evils of others, and forgetful of our own, nay, rather covetous of evils of our own. CHAPTER VI THE SIXTH IMAGE THE EVIL ON OUR RIGHT HAND On out right hand are our friends, in the contemplation of whose evils out own will grow light, as St. Peter teaches, I. Peter v, "Resist the devil, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world." [1 Pet. 5:9] Thus also does the Church entreat in her prayers, that provoked by the example of the saints, we may imitate the virtue of their sufferings; and thus she sings,     What torments all the Saints endured,     That they might win the martyr's palm! From such words and hymns of the Church we learn that the feasts of the saints, their memorials, churches, altars, names, and images, are observed and multiplied to the end that we should be moved by their example to bear the same evils which they also bore. And unless this be the manner of our observance, it is impossible that the worship of saints should be free from superstition. Even as there are many who observe all these things in order to escape the evil which the saints teach us should be borne, and thus to become unlike those whose feasts they keep for the sake of becoming like them. But the finest treatment of this portion of our consolation is given by the Apostle, when he says, in Hebrews xii: "Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, demise not thou the chastening of the Lord, nor faint when thou art rebuked of Him; for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence; shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their good pleasure; but He for our profit, that we might be partakers of His holiness. Now no chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby." [Heb. 12:4 ff.] Who must not be terrified at these words of Paul, in which he plainly states that they who are without the chastisement of God are not the sons of God! Again, what greater strengthening and what better comfort can there be than to hear that they who are chastened are beloved of the Lord, that they are sons of God, that they have part in the communion of saints, that they are not alone in their sufferings! So forceful an exhortation must make chastisement a thing to be loved.