Works of Martin Luther, with Introductions and Notes (Volume I)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume I)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Finally, let us lift up our hearts, and ascend with the Bride
into the mountain of myrrh. [Song of Sol. 4:6] This is Jesus
Christ the Crucified, Head of all saints, and Prince of all
sufferers; of Whom many have written many things, and all all
things, as it is meet.[29] His memory is commended to the Bride,
when it is said, "Set Me as a seal upon thine heart, as a seal
upon thine arm." [Song of Sol. 8:6] The blood of this Lamb,
signed upon the threshold, wards off the destroying angel. [Ex.
12:7, 13] By Him is the Bride praised, because "the hair of her
head is as the king's purple"; [Song of Sol. 7:5] that is, her
meditation glows red with the remembrance of the Passion of
Christ. This is that tree which Moses was commanded to cast into
the waters of Marah (that is, the bitterness of suffering), and
they were made sweet. [Ex. 15:23 ff.] There is nothing that this
Passion cannot sweeten, not even death itself; as the Bride
saith, "His lips are lilies, dropping sweet-smelling myrrh."
[Song of So. 5:13] What resemblance is there between lips and
lilies, since lips are red and lilies white? But she says this in
a mystery, signifying that the words of Christ are most fair and
pure, and that there is in them naught of blood-red bitterness or
guile; nevertheless, in them He drops precious and chosen myrrh,
that is, the bitterness of death. These most pure lips and sweet
have power to make the bitterest death sweet and fair and bright
and dear,—death that, like precious myrrh, removes at once all
of sin's corruption.
How does this come to pass? When, forsooth, you hear that Jesus
Christ, God's Son, hath, by His most holy touch, consecrated and
hallowed all sufferings, even death itself, hath blessed the
curse, glorified shame, and enriched poverty, so that death has
been made a door to life, curse a fount of blessing, and shame
the mother of glory: how can you then be so hard and ungrateful
as not to long for and to love all manner of sufferings, now that
they have been touched by Christ's most pure and holy flesh and
blood, and made unto you holy, harmless, wholesome, blessed, and
full of joy?
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