Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
If he will not do that, then why all this shamming, these false and
lying words and juggler's tricks? Is he not satisfied with having so
rudely led this noble nation by the nose these many hundred years
without ceasing? It does not follow that the pope must be above an
emperor because he makes or crowns him. The prophet Samuel at God's
command anointed and crowned Kings Saul and David, and yet he was
their subject; and the prophet Nathan anointed King Solomon, but was
not set over him on that account [1 Sam. 16:1; 16:13]; Elisha too had
one of his servants anoint Jehu King of Israel [1 Kings 1:38 f.], and
yet they remained obedient and subject to him [2 Kings 9:1 ff.].
Except in the case of the pope, it has never happened in all the
world's history that he who consecrated or crowned the king was over
the king. He lets himself be crowned pope by three cardinals, who are
under him, and he is nevertheless their superior. Why then should he,
contrary to the example which he himself sets, and contrary to the
custom and teaching of all the world and of the Scriptures, exalt
himself above temporal authorities, or the empire, simply because he
crowns or consecrates the emperor? It is enough that he should be the
emperor's superior in divine things, to wit, in preaching, teaching
and administering the sacraments, in which things, indeed, any bishop
or priest is over every other man, as St. Ambrose in his See was over
the emperor Theodosius[260], and the prophet Nathan over David, and
Samuel over Saul. Therefore, let the German Emperor be really and
truly emperor, and let not his authority or his sword be put down by
this blind pretension of papal hypocrites, as though they were to be
excepted from his dominion and themselves direct the temporal sword in
all things.]
[Sidenote: Economic and Social Reforms]
27. Enough has now been said about the failings of the clergy, though
more of them can and will be found if these are properly considered.
We would say something too about the failings of the temporal estate.
[Sidenote: Luxury in Dress]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account