Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
[16] Lay-baptism in view of imminent death is a practice as old as the
Christian Church. The right of the laity to administer baptism in such
cases was expressly recognized by the Council of Elvira, in the year
306, and the decree of that Council became a part of the law of the
Church. The right of the laity to give absolution in such cases rests
on the principle that in the absence of the appointed official of the
Church any Christian can do for any other Christian the things that
are absolutely necessary or salvation, for "necessity knows no law."
Cf. Vol. I, p. 30, note 2.
[17] The canon law, called by Luther throughout this treatise and
elsewhere, the "spiritual law," is a general name for the decrees of
councils ("canons" in the strict sense) and decisions of the popes
("decretals," "constitutions," etc.), promulgated by authority of the
popes, and collected in the so-called _Corpus juris canonici_. It
comprised the whole body of Church law, and embodied in legal forms
the mediæval theory of papal absolutism, which accounts for the
bitterness with which Luther speaks of it, especially in this
treatise. The Corpus includes the following collections of canons and
decretals: The _Decretum of Gratian_ (1142), the _Liber Extra_ (1234),
the _Liber Sextus_ (1298), the _Constitutiones Clementinae_ (1318 or
1317), and the two books of _Extravagantes_ ,--the _Extravagantes of
John XXII_, and the _Extravagantes communes_. The last pope whose
decrees are included is Sixtus IV (died 1484). See _Catholic
Encyclop._,IV, pp. 391 ff.
[18] Augustine, the master-theologian of the Ancient Church, bishop of
Hippo in Africa from 395-430.
[19] Ambrose, bishop of Milan from 374-397, had not yet been baptised
at the time of his election to the episcopate, which was forced upon
him by the unanimous voice of the people of the city.
[20] Cyprian, bishop of Carthage, 247-258, is said to have consented
to accept the office only when the congregation surrounded his house
and besought him to yield to their entreaties.
[21] _Was ausz der Tauff krochen ist_.
Public-domain text, read in full here on John Shaqi.
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