Matthew, Mark and Luke agree that Christ gave the whole sacrament to all the disciples [Matt. 26, Mark 14, Luke 22], and it is certain that Paul delivered both kinds [1 Cor. 11]. No one has ever had the temerity to assert the contrary. Further, Matthew reports that Christ said not of the bread, "Eat ye all of it," [Matt. 26:27] but of the cup, "Drink ye all of it"; and Mark likewise says not, "They all ate of it," but, "They all drank of it." [Mark 14:23] Both Matthew and Mark attach the note of universality to the cup, not to the bread; as though the Spirit saw this schism coming, by which some would be forbidden to partake of the cup, which Christ desired should be common to all. How furiously, think you, would they rave against us, if they had found the word "all" attached to the bread instead of the cup! They would not leave us a loophole to escape, they would cry out upon us and set us down as heretics, they would damn us or schismatics. But now, since it stands on our side and against them, they will not be bound by any force of logic--these men of the most free will[32], who change and change again even the things that be God's, and throw everything into confusion. But imagine me standing over against them and interrogating my lords the papists. In the Lord's Supper, I say, the whole sacrament, or communion in both kinds, is given only to the priests or else it is given also to the laity. If it is given only to the priests, as they would have it, then it is not right to give it to the laity in either kind; for it must not be rashly given to any to whom Christ did not give it when He instituted it. For if we permit one institution of Christ to be changed, we make all of His laws invalid, and every one will boldly claim that he is not bound by any law or institution of His. For a single exception, especially in the Scriptures, invalidates the whole. But if it is given also to the laity, then it inevitably follows that it ought not to be withheld from them in either form. And if any do withhold it from them when they desire it, they act impiously and contrary to the work, example and institution of Christ.