Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Therefore it is with the sacrament even as it is with Christ. In order
that the Godhead may dwell in Him, it is not necessary that the human
nature be transubstantiated and the Godhead be contained under its
accidents; but both natures are there in their entirety, and it is
truly said, "This man is God," and "This God is man." Even though
philosophy cannot grasp this, faith grasps it, and the authority of
God's Word is greater than the grasp of our intellect. Even so, in
order that the real body and the real blood of Christ may be present
in the sacrament, it is not necessary that the bread and wine be
transubstantiated and Christ be contained under their accidents; but
both remain there together, and it is truly said, "This bread is my
body, this wine is my blood," [Matt. 26:26] and _vice versa_. Thus I
will for the nonce understand it, or the honor of the holy words of
God, which I will not suffer any petty human arguments to override or
wrest to meanings foreign to them. At the same time, I permit other
men to follow the other opinion, which is laid down in the decree
_Firmiter_[50]; only let them not press us to accept their opinions as
articles of faith, as I said above.
[Sidenote: The Third Captivity: The Mass a Good Work and a Sacrifice]
The third captivity of this sacrament is that most wicked abuse of
all, in consequence of which there is to-day no more generally
accepted and firmly believed opinion in the Church than this,--that
the mass is a good work and a sacrifice. And this abuse has brought an
endless host of others in its train, so that the faith of this
sacrament has Sacrifice become utterly extinct and the holy sacrament
has been turned into a veritable air, tavern, and place of
merchandise. Hence participations[51], brotherhoods[52],
intercessions, merits, anniversaries, memorial days, and the like
wares are bought and sold, traded and bartered in the Church, and from
this priests and monks derive their whole living.
I am attacking a difficult matter, and one perhaps impossible to
abate, since it has become so firmly entrenched through century-long
custom and the common consent of men that it would be necessary to
abolish most of the books now in vogue, to alter well-nigh the whole
external form of the churches, and to introduce, or rather
re-introduce, a totally different kind of ceremonies. But my Christ
lives; and we must be careful to give more heed to the Word of God
than to all the thoughts of men and of angels. I will perform the
duties of my office, and uncover the acts in the case; I will give the
truth as I have received it, freely and without malice [Matt. 10:8].
For the rest let every man look to his own salvation; I will
faithfully do my part that none may cast on me the blame for his lack
of faith and knowledge of the truth, when we appear before the
judgment-seat of Christ.
[Sidenote: The Word of Christ, which is the Testament]
Public-domain text, read in full here on John Shaqi.
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