Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
This should be done by the preachers of the Gospel, in order that this
promise might be faithfully impressed upon the people and commended to
them, to the awakening of faith in the same. But how many are there
now who know that the mass is the promise of Christ? I will say
nothing of those godless preachers of fables, who teach human
traditions instead of this promise. And even if they teach these words
of Christ, they do not teach them as a promise or testament, and,
therefore, not to the awakening of faith.
O the pity of it! Under this captivity, they take every precaution
that no layman should hear these words of Christ, as if they were too
sacred to be delivered to the common people. So mad are we[57] priests
that we arrogantly claim that the so-called words of consecration may
be said by ourselves alone, as secret words, yet so that they do not
profit even us, or we too fail to regard them as promises or as a
testament, for the strengthening of faith. Instead of believing them,
we reverence them with I know not what superstitious and godless
fancies. This misery of ours, what is it but a device of Satan to
remove every trace of the mass out of the Church? although he is
meanwhile at work filing every nook and corner on earth with masses,
that is, abuses and mockeries of God's testament, and burdening the
world more and more heavily with grievous sins of idolatry, to its
deeper condemnation. For what worse idolatry can there be than to
abuse God's promises with perverse opinions and to neglect or
extinguish faith in them?
For God does not deal, nor has He ever dealt, with man otherwise than
through a word of promise, as I have said[58]; again, we cannot deal
with God otherwise than through faith in the word of His promise. He
does not desire works, nor has He need of them; we deal with men and
with ourselves on the basis of works. But He has need of this,--that
we deem Him true to His promises, wait patiently for Him, and thus
worship Him with faith, hope and love. Thus He obtains His glory among
us, since it is not of ourselves who run, but of Him who showeth mercy
[Ps. 115:1], promiseth and giveth, that we have and hold every
blessing [Rom. 9:16]. That is the true worship and service of God
which we must perform in the mass. But if the words of promise are not
proclaimed, what exercise of faith can there be? And without faith,
who can have hope or love? Without faith, hope and love, what service
can there be? There is no doubt, therefore, that in our day all
priests and monks, together with all their bishops and superiors, are
idolaters and in a most perilous state, by reason of this ignorance,
abuse and mockery of the mass, or sacrament, or testament of God.
Public-domain text, read in full here on John Shaqi.
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