word "collect" has come down to us, as meaning the prayers said in the mass. The same thing is indicated when the priest elevates the bread and the chalice immediately after the consecration, whereby he shows that he is not offering anything to God, for he does not say a single word here about a victim or an oblation. But this elevation is either a survival of that Hebrew rite of lifting up what was received with thanksgiving and returned to God, or else it is an admonition to us, to provoke us to faith in this testament which the priest has set forth and exhibited in the words of Christ, so that now he shows us also the sign of the testament. Thus the oblation of the bread properly accompanies the demonstrative this in the words, "This is my body," by which sign the priest addresses us gathered about him; and in like manner the oblation of the chalice accompanies the demonstrative this in the words, "This chalice is the new testament, etc." For it is faith that the priest ought to awaken in us by this act of elevation. And would to God that, as he elevates the sign, or sacrament, openly before our eyes, he might also sound in our ears the words of the testament with a loud, clear voice, and in the language of the people, whatever it may be, in order that faith may be the more effectively awakened. For why may mass be said in Greek and Latin and Hebrew, and not also in German or in any other language?[75] [Sidenote: Fraternal Advice to the Priests] Let the priests, therefore, who in these corrupt and perilous times offer the sacrifice of the mass, take heed, first, that the words of the greater and the lesser canon[76] together with the collects, which smack too strongly of sacrifice, be not referred by them to the sacrament, but to the bread and wine which they consecrate, or to the prayers which they say. For the bread and wine are offered at the first, in order that they may be blessed and thus sanctified by the Word and by prayer; but after they have been blessed and consecrated, they are no longer offered, but received as a gift from God. And let the priest bear in mind that the Gospel is to be set above all canons and collects devised by men; and the Gospel does not sanction the calling of the mass a sacrifice, as has been shown.