Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Blessed be God and the Father of our Lord Jesus Christ, Who according
to the riches of His mercy hath preserved in His Church this sacrament
at least, untouched and untainted by the ordinances of men, and hath
made it free unto all nations and every estate of mankind, nor
suffered it to be oppressed by the filthy and godless monsters of
greed and superstition. For He desired that by it little children,
incapable of greed and superstition, might be initiated and sanctified
in the simple faith of His Word; for whom even to-day baptism hath its
chief blessing. But if this sacrament were to be given to such as had
arrived at man's estate, methinks it could not possibly have retained
its power and its glory against the tyranny of greed and superstition
which has everywhere laid waste things divine. Doubtless the wisdom of
the flesh would here too have devised its preparations and
worthinesses, its reservations, restrictions, and I know not what
other snares for taking money, until water fetched as high a price as
parchment[82] does now.
But Satan, though he could not quench the power of baptism in little
children, nevertheless succeeded in quenching it in all adults, so
that there are scarce any who call to mind their baptism and still
fewer who glory in it; so many other ways have they discovered of
ridding themselves of their sins and of reaching heaven. The source of
these false opinions is that dangerous saying of St.
Jerome's[83]--either unhappily phrased or wrongly interpreted--in
which he terms penance "the second plank" after the shipwreck; as if
baptism were not penance. Accordingly, when men fall into sin, they
despair of "the first plank," which is the ship, as though it had gone
under, and fasten all their faith on the second plank, that is,
penance. This has produced those endless burdens of vows, religious
works, satisfactions, pilgrimages, indulgences, and sects[84], whence
has arisen that flood of books, questions, opinions and human
traditions, which the world cannot contain; so that this tyranny plays
worse havoc with the Church of God than any tyrant ever did with the
Jewish people or with any other nation under heaven.
Public-domain text, read in full here on John Shaqi.
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