Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
To these evils they have added the "circumstances,"[126] and also the
mothers, daughters, sisters, brothers- and sisters-in-law, branches
and fruits of sins; since, forsooth, astute and idle men have worked
out a kind of family tree of relationships and affinities even among
sins--so prolific is wickedness coupled with ignorance. For this
conceit, whatever rogue be its author, has like many another become a
public law. Thus do the shepherds keep watch over the Church of
Christ; whatever new work or superstition those stupid devotees may
have dreamed of, they straightway drag to the light of day, deck out
with indulgences and safeguard with bulls; so far are they from
suppressing it and preserving to God's people the true faith and
liberty. For what has our liberty to do with the tyranny of Babylon?
My advice would be to ignore all circumstances utterly. With
Christians there is only one circumstance,--that a brother has sinned.
For there is no person to be compared with a Christian brother. And
the observance of places, times, days, persons, and all other
superstitious moonshine, only magnifies the things that are nothing,
to the injury of those which are everything; as if aught could be
greater or of more importance than the glory of Christian brotherhood!
Thus they bind us to places, days and persons, that the name of
brother may be lightly esteemed, and we may serve in bondage instead
of being free--we to whom all days, places, persons, and all external
things are one and the same.
[Sidenote: 3. Satisfaction]
How unworthily they have dealt with satisfaction, I have abundantly
shown in the controversies concerning indulgences[127]. They have
grossly abused it, to the ruin of Christians in body and soul. To
begin with, they taught it in such a manner that the people never
learned what satisfaction really is, namely, the renewal of a man's
life. Then, they so continually harp on it and emphasize its
necessity, that they leave no room for faith in Christ. With these
scruples they torture poor consciences to death, and one runs to Rome,
one to this place, another to that, this one to Chartreuse, that one
to some other place, one scourges himself with rods, another ruins his
body with fasts and vigils, and all cry with the same mad zeal, "Lo
here is Christ! lo there!" [Luke 17:20 f.] believing that the kingdom
of heaven, which is within us, will come with observation[128].
For these monstrous things we are indebted to thee, O Roman See, and
thy murderous laws and ceremonies, with which thou hast corrupted all
mankind, so that they think by works to make satisfaction or sin to
God, Who can be satisfied only by the faith of a contrite heart! This
faith thou not only keepest silent with this uproar of thine, but even
oppressest, only so thy insatiable horseleech have those to whom it
may say, "Bring, bring!" [Prov. 30:15] and may traffic in sins.
Public-domain text, read in full here on John Shaqi.
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