Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
[73] See above, p. 211, note 2.
[74] See above, p. 16.
[75] See Vol. I, p. 306.
[76] The offertory prayers in the mass. _C. Prot. Realencyklopädie_,
XII, 720, 46 ff.
[77] The private mass does not require the presence of a congregation.
Besides the celebrant there need be present only a ministrant. There
is no music, the mass is only read. See _Realencyklopädie_, XII, 723.
[78] The _res sacramenti_. See above, p. 182.
[79] Masses celebrated by special request or in honor of certain
mysteries (e. g., of the Holy Trinity, of the Holy Spirit, or of
angels). _Realencyklopädie_, XII, 722.
[80] Pope Gregory I. See Realencyklopädie, XII, 681 f.
[81] See above, p. 196, note, and comp. Seeberg, _Dogmengesch._, Ill,
461 f.
[82] For letters of indulgence.
[83] _E p_. 130, 9 (Migne, XXII, 1115).
[84] Factions in the monastic orders.
[85] The reference may be to Blandina, who suffered martyrdom under
Marcus Aurelius.
[86] The three parts of penance; see below, p. 247.
[87] See Vol. I, p. 91.
[88] Peter Lombard, the fourth book of whose Sentences treats of the
sacraments; see above, p. 188.
[89] See p. 182, note 2.
[90] The scholastics distinguished between the "material" and the
"form" of a sacrament. In baptism, the material was the water; the
form, the words, "I baptise thee in the name of the Father, and of the
Son, and of the Holy Ghost."
[91] Alexander, of Hales, denied the validity of baptism "in the name
of Jesus," which Peter Lombard defended. Cf. _Realencyklopädie_, XIX,
412.
[92] Cf. _Weimar Ed._, I, 544, and _Erlangen Ed._, XLIV, 114 ff.
[93] See above, p. 203.
[94] A point at issue between Thomists and Franciscans. The former
held that the grace of the sacrament was contained in the sacramental
sign and directly imparted through it; thus Aquinas. The Franciscans
contended that the sign was merely a symbol, but that God, according
to a _pactio_, or agreement, imparted the grace of the sacrament when
the sign was being used; thus Bonaventura, and especially Duns Scotus.
See Seeberg, DC, III, 455 ff., and in _Realencyklopädie_, V, 73.
[95] The conclusion of the investigation begun on p. 226.
[96] See above, p. 204.
[97] See above, p. 223.
[98] See above, p. 226.
[99] _Baptisma_; see above, p. 226, and compare Vol. I, p. 56.
[100] _Res_. See above, p. 182, note 2.
[101] _Res baptismi_. See above, p. 231.
[102] Cf. below, pp, 258 ff.
[103] See above, p. 231.
[104] The position of Thomas Aquinas, going back to Augustine, and
ratified by Clement V at the Council of Vienna, 1311-12.
[105] See above, p. 227.
[106] See above, pp. 227 ff.
[107] For a full discussion of this "baptism," see Scheel, in the
_Berlin Edition_ of Luther's works, _Ergänzungsband_ II, pp. 134-157.
[108] See above, p. 238.
[109] The threefold vow of the mendicant orders.
[110] _Bulla_ means both a papal bull and a bubble.
[111] Compare above, p. 172, note 4.
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