Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
From this any one can clearly see how a Christian man is free from all
things and over all things, so that he needs no works to make him
righteous and to save him, since faith alone confers all these things
abundantly. But should he grow so foolish as to presume to become
righteous, free, saved and a Christian by means of some good work, he
would on the instant lose faith and all its benefits: a foolishness
aptly illustrated in the fable of the dog who runs along a stream with
a piece of meat in his mouth, and, deceived by the reflection of the
meat in the water, opens his mouth to snap at it, and so loses both
the meat and the reflection. You will ask, "If all who are in the
Church are priests, how do those whom we now call priests differ from
laymen?" I answer: "Injustice is done those words, 'priest,' 'cleric,'
'spiritual,' 'ecclesiastic,' when they are transferred from all other
Christians to those few who are now by a mischievous usage called
'ecclesiastics.' For Holy Scripture makes no distinction between them,
except that it gives the name 'ministers,' 'servants,' 'stewards,' to
those who are now proudly called popes, bishops, and lords and who
should by the ministry of the Word serve others and teach them the
faith of Christ and the liberty of believers. For although we are all
equally priests, yet we cannot all publicly minister and teach, nor
ought we if we could." Thus Paul writes in I Cor. iv, "Let a man so
account of us, as of the ministers of Christ, and stewards of the
mysteries of God." [I Cor. 4:1]
But that stewardship has now been developed into so great a pomp of
power and so terrible a tyranny, that no heathen empire or earthly
power can be compared with it, just as if laymen were not also
Christians. Through this perversion the knowledge of Christian grace,
faith, liberty and of Christ Himself has altogether perished, and its
place has been taken by an unbearable bondage of human words and laws,
until we have become, as the Lamentations of Jeremiah say, servants of
the vilest men on earth, who abuse our misfortune to serve only their
base and shameless will [Lam. 1:11].
[Sidenote: How Christ is to be Preached]
Public-domain text, read in full here on John Shaqi.
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