Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
[Sidenote: Reservation in pectore]
Yet all that has hitherto been said is ancient history and an
every-day occurrence at Rome. Avarice has devised one thing more,
which may, I hope, be his last morsel, and choke him. The pope has a
noble little device called _pectoralis reservatio_, i. e., his "mental
reservation," and _proprius motus_, i. e., the "arbitrary will of his
authority."[83] It goes like this. When one man has gotten a benefice
at Rome, and the appointment has been regularly signed and sealed,
according to custom, and there comes another, who brings money, or has
laid the pope under obligation in some other way, of which we will not
speak, and desires of the pope the same benefice, then the pope takes
it from the first man and gives it to the second[84]. If it is said
that this is unjust, then the Most Holy Father must make some excuse,
that he may not be reproved or doing such open violence to the law,
and says that in his mind and heart he had reserved that benefice to
himself and his own plenary disposal, although he had never before in
his whole life either thought or heard of it. Thus he has now found a
little "gloss" by which he can, in his own person, lie and deceive,
and make a fool and an ape of anybody--all this he does brazenly and
openly, and yet he wishes to be the head of Christendom, though with
his open lies he lets the Evil Spirit rule him.
This arbitrary will and lying "reservation" of the pope creates in
Rome a state of affairs which is unspeakable. There is buying,
selling, bartering, trading, trafficking, lying, deceiving, robbing,
stealing, luxury, harlotry, knavery, and every sort of contempt of
God, and even the rule of Antichrist could not be more scandalous.
Venice, Antwerp, Cairo[85] are nothing compared to this fair which is
held at Rome and the business which is done there, except that in
those other places they still observe right and reason. At Rome
everything goes as the devil wills, and out of this ocean like virtue
flows into all the world. Is it a wonder that such people fear a
reformation and a free council, and prefer to set all kings and
princes at enmity rather than have them unite and bring about a
council? Who could bear to have such knavery exposed if it were his
own?
[Sidenote: The Dataria]
Finally, for all this noble commerce the pope has built a warehouse,
namely, the house of the datarius[86], in Rome. Thither all must come
who deal after this fashion in benefices and livings. From him they
must buy their "glosses"[87] and get the power to practice such
archknavery. In former times Rome was generous, and then justice had
either to be bought or else suppressed with money, but now she has
become exorbitant, and no one dare be a knave unless with a great sum
he has first bought the right. If that is not a brothel above all the
brothels one can imagine, then I do not know what brothel means.
Public-domain text, read in full here on John Shaqi.
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