Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
Nevertheless, for fear he may complain that he is robbed of his
authority, it should be decreed that when the primates or archbishops
are unable to settle a case, or when a controversy arises among
themselves, such a case must be laid before the pope, but not every
little matter[120]. Thus it was done in olden times, and thus the
famous Council of Nicaea decreed[121]. If a case can be settled
without the pope, then his Holiness should not be troubled with such
minor matters, but give himself to that prayer, meditation and care
for all Christendom, of which he boasts. This is what the Apostles
did. They said, "It is not meet that we should leave the Word of God
and serve tables, but we will keep to preaching and prayer and set
others over the work." [Acts 6:2] But now Rome stands or nothing else
than the despising of the Gospel and of prayer, and for the serving of
"tables," i. e., of temporal affairs, and the rule of the Apostles and
of the pope agree as Christ agrees with Lucifer, heaven with hell,
night with day; yet he is called "Vicar of Christ and Successor of the
Apostles."
[Sidenote: Exclusion of Temporal Matters from the Papal Court]
4. It should be decreed that no temporal matter shall be taken to
Rome[122], but that all such cases shall be left to the temporal
authorities, as the Romans themselves decree in that canon law of
theirs, which they do not keep. For it should be the duty of the pope,
as the man most learned in Papal the Scriptures and most Holy, not in
name only, but in truth, to administer affairs which concern the faith
and holy life of Christians, to hold the primates and archbishops to
these things, and to help them in dealing with and caring for these
matters. So St. Paul teaches in I Corinthians vi, and takes the
Corinthians severely to task or their concern with worldly things [1
Cor. 6:7]. For it works intolerable injury to all lands that such
cases are tried at Rome. It increases the costs, and moreover the
judges do not know the manners, laws and customs of the various
countries, so that they often do violence to the acts and base their
decisions on their own laws and opinions, and thus injustice is
inevitably done the contestants.
[Sidenote: and from the Bishops' Courts]
Moreover, the outrageous extortion practised by the _officiales_[123]
must be forbidden in all the dioceses, courts so that they may attend
to nothing else than matters of faith and good morals, and leave to
the temporal judges the things that concern money, property, life and
honor. The temporal authorities, therefore, should not permit
sentences of ban or exile when faith or right life is not concerned.
Spiritual authorities should have rule over spiritual goods, as reason
teaches; but spiritual goods are not money, nor anything pertaining to
the body, but they are faith and good works.
[Sidenote: A German Church Organization]
Public-domain text, read in full here on John Shaqi.
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