Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
The same opinion should hold as regards Bologna, Imola, Vicenza,
Ravenna and all the territories in the Mark of Ancona, in Romagna, and
in other Italian lands, which the pope has taken by force and
possesses without right[146]. Moreover, he has meddled in these things
against all the commands of Christ and of St. Paul. For thus saith St.
Paul, "No one entangleth himself with worldly affairs, whose business
it is to wait upon the divine knighthood."[147][2 Tim. 2:3] Now the
pope should be the head and front of this knighthood, yet he meddles
in worldly affairs more than any emperor or king. Why then he must be
helped out of them and allowed to attend to his knighthood. Christ
also, Whose vicar he boasts himself to be, was never willing to have
aught to do with temporal rule; indeed, to one who asked of him a
decision respecting his brother. He said, "Who made Me a judge over
you?" [Luke 12:14] But the pope rushes in unbidden, and boldly takes
hold of everything as though he were a god, until he no longer knows
what Christ is, Whose vicar he pretends to be.
[Sidenote: Papal Homage]
11. The kissing of the pope's feet[148] should take place no more. It
is an unchristian, nay, an antichristian thing for a poor sinful man
to let his feet be kissed by one who is a hundred times better than
himself. If it is done in honor of his authority, why does not the
pope do the same to others in honor of their holiness? Compare the
two--Christ and the pope! Christ washed His disciples' feet and dried
them [John 13:1 ff.], and the disciples never washed His feet; the
pope, as though he were higher than Christ, turns things around and,
as a great favor, allows people to kiss his feet, though he ought
properly to use all his power to prevent it, if anyone wished to do
it; like Paul and Barnabas, who would not let the people of Lystra pay
them divine honor, but said, "We are men like you." [Acts 14:11-16]
But our sycophants have gone so far as to make for us an idol, and now
no one ears God so much as he fears the pope, no one pays Him such
ceremonious honor. That they can endure! What they cannot endure is
that a hair's-breadth should be taken away from the proud estate of
the pope. Now if they were Christians, and held God's honor above
their own, the pope would never be happy while he knew that God's
honor was despised and his own exalted, and he would let no man pay
him honor until he saw that God's honor was again exalted and was
greater than his own.
Public-domain text, read in full here on John Shaqi.
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