Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
12. Pilgrimages to Rome[150] should either be abolished, or else no
one should be allowed to make such a pilgrimage out of curiosity or
because of a pious impulse, unless it is first recognized by his
parish-priest, his town authorities or his overlord, that he has good
and sufficient reason for it. I say this not because pilgrimages are
bad, but because they are at this time ill-advised. For men see at
Rome no good example, but only that which offends; and they have
themselves made the proverb, "The nearer Rome, the worse
Christians."[151] Men bring back with them contempt or God and His
commandments. It is said: "The first time one goes to Rome he seeks a
rascal, the second time he finds him, the third time he brings him
home with him."[152] Now, however, they have become so clever that
they make the three journeys at once, and they have verily brought
back from Rome such pretty things that it were better never to have
seen or known Rome.
Even if this reason did not exist, there is still another and a
better: to wit, that by these pilgrimages men are led away into a
false conceit and a misunderstanding of the divine commandments; or
they think that this going on pilgrimage is a precious, good work, and
this is not true. It is a very small good work, oftentimes an evil,
delusive work, for God has not commanded it. But He has commanded that
a man shall care for his wife and children, and look after such other
duties as belong to the married state, and besides this, to serve and
help his neighbor. Now it comes to pass that a man makes a pilgrimage
to Rome when no one has commanded him to do so, spends fifty or a
hundred gulden, more or less, and leaves his wife and child, or at
least his neighbor, at home to suffer want. Yet the foolish fellow
thinks to gloss over such disobedience and contempt of the divine
commandments with his self-willed pilgriming, when it is really only
curiosity or devilish delusion which leads him to it. The popes have
helped this along with their false, feigned, foolish, "golden
years,"[153] by which the people are excited, stirred up, torn away
from God's commandments, and drawn toward their own deluded
undertakings. Thus they have accomplished the very thing they should
have forbidden; but it has brought in money and strengthened false
authority, therefore it has had to continue, though it is against God
and the salvation of souls.
In order to destroy in simple Christians this false, seductive faith,
and to restore a true understanding of good works, all pilgrimages
should be given up; for there is in them nothing good--no commandment,
no obedience--but, on the contrary, numberless occasions for sin and
for the despising of God's commandments. Hence come the many beggars,
who by this pilgriming carry on endless knaveries and learn the habit
of begging when they are not in want. Hence, too, come vagabondage,
and many other ills which I shall not now recount.
Public-domain text, read in full here on John Shaqi.
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