She put her hands on Brand’s shoulders, and kissed him, to the deep
astonishment and embarrassment of the orderly, who stood by. It was
from this man, Brock, that the news of Brand’s “entanglement” spread,
through other orderlies, to officers of his mess, as he knew by the
cold shoulder that some of them turned to him.
VIII
I met Elsa and Franz von Kreuzenach at the house of Elizabeth von
Detmold in the Hohenzollern ring, which became a meeting-place for
Brand and the girl to whom he was now betrothed. Dr. Small and I
went round there to tea, at Brand’s invitation, and I spent several
evenings there, owing to the friendship of Elizabeth von Detmold, who
seemed to like my company. That lady was in many ways remarkable, and
I am bound to say that in spite of my repugnance to many qualities
of the German character I found her charming. The tragedy of the
war had hit her with an almost particular malignancy. Married in
1914 to a young officer of the Prussian Guard, she was widowed at
the first battle of Ypres. Her three brothers had been killed in
1915, ’16 and ’17. Both her parents had died during the war, owing
to its accumulating horror. At twenty-six years of age she was left
alone in her big house, with hardly enough money for its upkeep, and
not enough to supplement the rigid war rations which were barely
sufficient for life. I suppose there were thousands of young women in
Germany--hundreds of thousands--who had the same cause for sorrow (we
do not realise how German families were massacred in that blood-bath
of war, so that even French and British losses pale in tragedy before
their piled dead), but there were few, I am sure, who faced their
grief with such high courage, and such unembittered charity. Like
Elsa von Kreuzenach, she devoted her days to suffering childhood in
the _crèches_ and feeding-centres which she had helped to organise,
and she spent many of her evenings in working-women’s clubs, and
sometimes in working-men’s clubs, where she read and lectured to them
on social problems. The war had made her an ardent Pacifist, and to
some extent a revolutionary of the Liebknecht school. She saw no hope
for civilisation so long as the Junker caste remained in Europe, and
the philosophy of militarism, which she believed stood fast not only
in Germany but in France and England, and other nations. She had a
passionate belief, like many other German people at that time, in
President Wilson and his League of Nations, and put all her hopes in
the United States as the one power in the world who could make a peace
of reconciliation and establish a new brotherhood of peoples. After
that she looked to a social revolution throughout the world by which
the working-classes should obtain full control of their own destiny and
labour.
Public-domain text, read in full here on John Shaqi.
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