In many places there prevailed a stringent regulation, that bulls should not be slaughtered, until they had passed the ordeal of baiting; and curious observances were enforced should the practice be omitted. In Kendal, for instance, a singular custom was to be observed when any butcher killed a bull, and attempted to dispose of the beef, without the animal having been fastened to the bull ring and baited. The seller of the carcass was obliged to have put up conspicuously, a large sign board, with the words "Bull Beef," painted in legible letters, and to have a lantern stuck up, with lighted candles burning in it, as long as the tabooed beef remained unsold. This singular regulation or custom continued in use, and was regularly observed as long as bull baiting was permitted in the town. The Kendal bull ring was fixed on a green at the High Beast Banks, and had been so fixed for generations. There the disgusting, demoralizing saturnalia, with all its ruffianly concomitants, was held before a yelling crowd of professedly civilized spectators. This brutal indulgence was continued to the mayoralty of Mr. William Dobson, in 1790, when the corporation interfered and put a final stop to it. We are surprised that in Kendal, where the Quaker element in the population was so strong, the odious "sport" should have been allowed to continue so long. The followers of George Fox, we feel assured, would consider any encouragement given to such degrading brutality as morally criminal. Great Dockray and Sandgate, in the pleasant and busy market town of Penrith, were the scenes of many uproarious bull baits. In one day, no less than five beasts have been tied to the stake, and unmercifully tortured. They would all be required, and many carcasses besides, at that season of the year when salt beef was prepared for winter consumption. At Penrith, the bull baitings were regularly attended by crowds of spectators, from all the surrounding country villages. The inhabitants of the town, too, deserted their quiet homes to witness the exciting but barbarous practice. In Penrith, as well as other places, the idea was rooted in the minds of the people that bulls intended for slaughter, and sold for human food, should be baited. If the carcass of a bull, in the shambles of a butcher, had not been subjected to the usual process of brutal cruelty, it would have been rejected. The village of Stainton, as well as Penrith, was noted for bull dogs of a pure and courageous breed. Those normal tribes of gipsies, tinkers, and potters, who roamed over Cumberland, Westmorland, and the borders of Scotland, during the latter part of the eighteenth century, were celebrated for breeding and training bull dogs of a superior description.