Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
CHAP. XIII.--15. For the Lord Jesus might, if He had so thought fit,
have given the power of His baptism to some one or more of His chief
servants, whom He had already made His friends, such as those to whom
He says, "Henceforth I call you not servants, but friends;"[330] that,
as Aaron was shown to be the priest by the rod that budded,[331] so in
His Church, when more and greater miracles are performed, the ministers
of more excellent holiness, and the dispensers of His mysteries, might
be made manifest by some sign, as those who alone ought to baptize. But
if this had been done, then though the power of baptizing were given
them by the Lord, yet it would necessarily be called their own baptism,
as in the case of the baptism of John. And so Paul gives thanks to God
that he baptized none of those men who, as though forgetting in whose
name they had been baptized, were for dividing themselves into factions
under the names of different individuals.[332] For when baptism is as
valid at the hands of a contemptible man as it was when given by an
apostle, it is recognised as the baptism neither of this man nor of
that, but of Christ; as John bears witness that he learned, in the case
of the Lord Himself, through the appearance of the dove. For in what
other respect he said, "And I knew Him not," I cannot clearly see. For
if he had not known Him in any sense, he could not have said to Him
when He came to his baptism, "I have need to be baptized of Thee."[333]
What is it, therefore, that he says, "I saw the Spirit descending from
heaven like a dove, and it abode on Him. And I knew Him not: but He
that sent me to baptize with water, the same said unto me, Upon whom
thou shalt see the Spirit descending, and remaining on Him, the same
is He which baptizeth with the Holy Ghost?"[334] The dove clearly
descended on Him after He was baptized. But while He was yet coming to
be baptized, John had said, "I have need to be baptized of Thee." He
therefore already knew Him. What does he therefore mean by the words,
"I knew Him not: but He that sent me to baptize with water, the same
said unto me, Upon whom thou shalt see the Spirit descending, and
remaining on Him, the same is He which baptizeth with the Holy Ghost,"
since this took place after He was baptized, unless it were that he
knew Him in respect of certain attributes, and in respect of others
knew Him not? He knew Him, indeed, as the Son of God, the Bridegroom,
of whose fulness all should receive; but whereas of His fulness he
himself had so received the power of baptizing that it should be called
the baptism of John, he did not know whether He would so give it to
others also, or whether He would have His own baptism in such wise,
that at whose soever hands it was given, whether by a man that brought
forth fruit a hundred-fold, or sixty-fold, or thirty-fold, whether by
the wheat or by the chaff, it should be known to be of Him alone; and
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