8. This being the case, what bearing has it on so clear a truth, that many of his fellow-bishops agreed with Cyprian in that opinion, and advanced their own several opinions on the same side, except that his charity towards the unity of Christ might become more and more conspicuous? For if he had been the only one to hold that opinion, with no one to agree with him, he might have been thought, in remaining, to have shrunk from the sin of schism, because he found no companions in his error; but when so many agreed with him, he showed, by remaining in unity with the rest who thought differently from him, that he preserved the most sacred bond of universal catholicity, not from any fear of isolation, but from the love of peace. Wherefore it might indeed seem now to be superfluous to consider the several opinions of the other bishops also in that Council; but since those who are slow in heart think that no answer has been made at all, if to any passage in any discourse the answer which might be brought to bear on the spot be given not there but somewhere else, it is better that by reading much they should be polished into sharpness, than that by understanding little they should have room left for complaining that the argument has not been fairly conducted. * * * * * CHAP. VI.--9. First, then, let us record for further consideration the case proposed for decision by Cyprian himself, with which he initiates the proceedings of the Council, and by which he shows a peaceful spirit, abounding in the fruitfulness of Christian charity. "Ye have heard," he says, "most beloved colleagues, what Jubaianus, our fellow-bishop, has written to me, consulting my poor ability about the unlawful and profane baptism of heretics, and what I have written back to him, expressing to him the same opinion that I have expressed once and again and often, that heretics coming to the Church ought to be baptized, and sanctified with the baptism of the Church. Another letter also of Jubaianus has been read to you, in which, agreeably to his sincere and religious devotion, in answer to our epistle, he not only expressed his assent to it, but also gratefully acknowledged that he had received instruction. It remains that we should individually express our opinions on this same subject, judging no one, and removing no one from the right of communion if he should entertain a different opinion. For neither does any one of us set himself up as a bishop of bishops, or by tyrannical terror force his colleagues to the necessity of obeying, since every bishop, in the free use of his liberty and power, has the right of free judgment, and can no more be judged by another than he can himself judge another. But we are all awaiting the judgment of our Lord Jesus Christ, who alone has the power both of preferring us in the government of His Church, and of judging of our actions."[401] * * * * *