Church, had gone over to heresy." For if even they themselves had lost baptism by seceding, to themselves also let it be restored; but if they had not lost it, let what was given by them receive due recognition. * * * * * CHAP. XXX.--57. Another Januarius of Vicus Cæsaris[488] said: "If error does not obey truth, much more does truth refuse assent to error; and therefore we stand by the Church in which we preside, so that, claiming her baptism for herself alone, we baptize those whom the Church has not baptized." 58. We answer: Whom the Church baptizes, those that rock baptizes outside which are all they who hear the words of Christ and do them not. Let all, therefore, be baptized again who have been baptized by such. But if this is not done, then, as we recognise the baptism of Christ in these, so should we recognise it in heretics, though we either condemn or correct their unrighteousness and error. * * * * * CHAP. XXXI.--59. Another Secundinus of Carpis[489] said: "Are heretics Christians or not? If they are Christians, why are they not in the Church of God? If they are not Christians, let them be made so.[490] Else what will be the reference in the discourse of the Lord, in which He says, 'He that is not with me is against me; and he that gathereth not with me scattereth abroad?'[491] Whence it is clear that on strange children and the offspring of Antichrist the Holy Spirit cannot descend by the laying on of hands alone, since it is clear that heretics have not baptism."