Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
in the following terms: "Because the enfolding of a poisoned womb has
long concealed the baneful offspring of a viper's seed, and the moist
concretions of conceived iniquity have by slow heat flowed forth into
the members of serpents?" Is it not therefore of themselves also that
it is said in the same Council, "The poison of asps is under their
lips, their mouth is full of cursing and bitterness, their feet are
swift to shed blood; destruction and unhappiness is in their ways, and
the way of peace have they not known"?[670] And yet they now hold these
men themselves in undiminished honour, and receive within their body
those whom these men had baptized without.
* * * * *
CHAP. XX.--22. Wherefore all this about the generation of vipers,
and the poison of asps under their lips, and all the other things
which they have said against those which have not known the way of
peace, are really, if they would but speak the truth, more strictly
applicable to themselves, since for the sake of the peace of Donatus
they received the baptism of these men, in respect of which they used
the expressions quoted above in the wording of the decree of the
Council; but the baptism of the Church of Christ dispersed throughout
the world, from which peace itself came into Africa, they repudiate,
to the sacrilegious wounding of the peace of Christ. Which, therefore,
are rather the false prophets, who come in sheep's clothing, whilst
inwardly they are ravening wolves,[671]--they who either fail to detect
the wicked in the Catholic Church, and communicate with them in all
innocence, or else for the sake of the peace of unity are bearing with
those whom they cannot separate from the threshing-floor of the Lord
before the Winnower shall come; or they who do in schism what they
censure in the Catholic Church, and receive in their own separation,
when manifest to all and condemned by their own voice, what they
profess that they shun in the unity of the Church when it calls for
toleration, and does not even certainly exist?
* * * * *
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