Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
CHAP. XXIV.--26. But let us turn to the consideration of your fruits.
I pass over the tyrannous exercise of authority in the cities, and
especially in the estates of other men; I pass over the madness of the
Circumcelliones, and the sacrilegious and profane adoration of the
bodies of those who had thrown themselves of their own accord over
precipices, the revellings of drunkenness, and the ten years' groaning
of the whole of Africa under the cruelty of the one man Optatus
Gildonianus: all this I pass over, because there are certain among you
who cry out that these things are, and have ever been, displeasing to
them. But they say that they bore with them in the cause of peace,
because they could not put them down; wherein they condemn themselves
by their own judgment: for if indeed they felt such love for peace,
they never would have rent in twain the bond of unity. For what madness
can be greater, than to be willing to abandon peace in the midst of
peace itself, and to be anxious to retain it in the midst of discord?
Therefore, for the sake of those who pretend that they do not see the
evils of this same faction of Donatus, which all men see and blame,
ignoring them even to the extent of saying of Optatus himself, "What
did he do?" "Who accused him?" "Who convicted him?" "I know nothing,"
"I saw nothing," "I heard nothing,"--for the sake of these, I say, who
pretend that they are ignorant of what is generally notorious, the
party of Maximianus has arisen, through whom their eyes are opened, and
their mouths are closed: for they openly sever themselves; they openly
erect altar against altar; they are openly in a Council[677] called
sacrilegious and vipers, and swift to shed blood, to be compared with
Dathan and Abiram and Korah, and are condemned in cutting terms of
abhorrence; and are as openly received again with undiminished honours
in company with those whom they have baptized. Such are the fruits of
these men, who do all this for the peace of Donatus, that they may
clothe themselves in sheep's clothing, and reject the peace of Christ
throughout the world that they may be ravening wolves within the fold.
* * * * *
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